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Fukusenxi

The Master said: "The one who has no worries is only King Wen! He took King Ji as his father and King Wu as his son. The father created it, and the son continued it. King Wu inherited the thread of King Da, King Ji, and King Wen, and wore a military uniform and ruled the world. He did not lose his body. The world's most famous name, respected as the Son of Heaven, rich in the four seas. The ancestral temples offer sacrifices to him, and his descendants protect him. When King Wu was the last to receive the mandate, Duke Zhou continued the virtues of Wen and Wu, and honored the great kings and the young kings with the rites of the Son of Heaven. This rite extends to the princes, officials, and common people. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. The mourning period extends to officials. The mourning period of three years extends to the Son of Heaven. The mourning of parents is the same for both the noble and the humble.

One meter love

The so-called sincerity of intention is not to deceive oneself. If you hate bad smells and love beautiful women, this is called being modest. Therefore, a gentleman must be careful when he is alone. A villain does evil things when he is idle, and he does everything. When he sees a gentleman, he becomes disgusted, and hides his evil and shows his good. If people look at themselves as if they can see their lungs and livers, what good will it do? This is called sincerity in the heart, which is reflected in the outside, so a gentleman must be careful when he is alone. Zengzi said: "Ten eyes are watching, ten hands are pointing, how strict it is!" Wealth enriches the house, virtue enriches the body, and the heart is broad and the body is fat, so a gentleman must be sincere in his intentions.

After get off work, take the time to fall in love

There are three Gu in Luozhong Yaya: Liu Cui, whose courtesy name is Chungu, Hong, whose courtesy name is Zhonggu, and Mo, whose courtesy name is Chonggu. They are brothers. Wang Anfeng's nephew and son-in-law. Hong is the true ancestor. Feng Huiqing, a man of great integrity in Luoyang, was named Sun and was a Bozi. Sun and Xing Qiao were both grandsons of Prime Minister Li Yin, and they were all famous along with Yin's son Shun. At that time, it was called: "Feng Caiqing, Li Caiming, pure Xing."

Invitation to Favor

Ao Xu

Zeng Zi asked: "Can the funeral of a major merit be included in the offering of sacrifices?" Confucius said: "It is not a major merit! "Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "That is not what I mean. In the funerals of the Son of Heaven and the dukes, those who are in mourning clothes offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, their friends offer sacrifices; if it is not enough, they take from those who are of great merit or less; if it is not enough, they take from those who are of great merit or less." Zengzi asked, "Can small merits be included in the sacrifices?" Confucius said, "Why must it be small merits? Those who are in mourning clothes and below offer sacrifices; that is etiquette." Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "In the funerals of the Son of Heaven and the dukes, those who are not in mourning clothes do not offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, if the sacrifice is not enough, they take from those who are of great merit or less." Zengzi asked, "Can acquaintances, if they are in mourning clothes, participate in the sacrifices?" Confucius said, "If you don't offer sacrifices, how can you help others?" Zengzi asked, "Can you take away your mourning clothes and participate in the sacrifices?" ”Confucius said: "Saying mourning and offering sacrifices are not rites; it is OK to reject each other."

Senluo Demon Emperor

The Master said, "A gentleman does not use words to exhaust people. Therefore, when the world is governed by the Way, then actions have branches and leaves; when the world is not governed by the Way, then words have branches and leaves. Therefore, when a gentleman is at the side of a mourner and cannot give him a gift, he does not ask what he spends; when a sick person is at the side of a mourner and cannot give him a meal, he does not ask what he wants; when a guest is at a guest's house and cannot provide him with a guest, he does not ask where he stays. Therefore, the reception of a gentleman is like water, while that of a villain is like sweet wine; a gentleman is indifferent to success, while a villain is willing to be ruined. Xiaoya says: "A thief's words are sweet, and chaos is caused by glutinous rice." Confucius said: "A gentleman does not praise others with his words, so the people will be loyal. Therefore, a gentleman asks people if they are cold, then he clothes them; asks people if they are hungry, then he feeds them; praises people's beauty, then he gives them a title. Guofeng says: "The heart is worried, so I will go home and be happy." Confucius said: "If the mouth is good but the deeds are not fulfilled, resentment will come to the body. Therefore, a gentleman would rather have resentment than have a promise. Guofeng says: "Talking and laughing slowly, keeping promises, not thinking about the return; if you don't think about the return, what's the point!" Confucius said: "A gentleman does not get close to people with his appearance; if he is distant in affection but close in appearance, is he a thief who robs houses?" Confucius said: "The feelings should be trustworthy, and the words should be clever. ”