鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

欧美国产主播在线播放

Yuwen Dandan 913涓囧瓧 967265浜鸿杩 杩炶浇

銆娕访拦鞑ピ谙卟シ陪

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

When General Wang started a rebellion, the Prime Minister and his brothers went to the palace to express their gratitude. The Duke of Zhou was deeply worried about the other kings. When he first entered, he looked very worried. The Prime Minister called out to Marquis Zhou, "All the people in the family are in your care!" Zhou went straight over but did not respond. Once you enter, you will be saved by the suffering. After being released, Zhou Da was very happy and drank some wine. When he went out, the kings were still waiting at the door. Zhou said, "This year, if we kill all the bandits and slaves, we will take a golden seal as big as a bowl and tie it behind our elbow." When the general arrived at Shitou, he asked the prime minister, "Can Lord Zhou be one of the Three Dukes?" The prime minister did not answer. He asked again, "Can you be the Minister of the Chancellery?" Again no answer. Because he said, "In this case, he should be killed!" Then he fell silent again. When Marquis Zhou was about to be killed, the prime minister later learned that Marquis Zhou had saved him. He sighed and said, "I didn't kill Marquis Zhou, but he died because of me. I have let him down in the underworld!"




鏈鏂扮珷鑺傦細浣犳槸鎬庢牱鐨勮澕铓侊紒

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
闅愮涔嬪湴
浼兼槸鑰岄潪
璇蜂竴澶╁亣銆傘傘傘傘
娣卞叆
鍓戞嫈寮╁紶
鑰佸鏄熷悆鐮掗湝
璇撮棬浜蹭簨
鏈夊鑰屾潵锛岀嫚鐙犲悐鎵
澶氬瓙澶氱
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏈鍚庝竴椤块厭
绗2绔 澶╁穿鍦拌
绗3绔 璇呭拻鍙戝▉
绗4绔 鍒版柟闆呬腹鎴块噷鍘
绗5绔 渚ュ垢鑴遍櫓
绗6绔 鍏ュ笣澧冿紝鎮熸湰婧愶紒
绗7绔 鍚勬湁鎵闇
绗8绔 鍐嶈触鍦g殗鐧惧瓙锛
绗9绔 閫煎锛
绗10绔 钀藉笣灞
绗11绔 娌堟仼璧愮殑鏆楁
绗12绔 楦$姮涓嶇暀
绗13绔 鐙楁晳鐙
绗14绔 鐧界背楗
绗15绔 澶╁皢闄嶅ぇ浠伙紝杩涙敾鏇存湁鍒
绗16绔 鎹㈡灉
绗17绔 鑷敱鍑哄叆
绗18绔 鐗规畩鐨勮姹
绗19绔 鍙綘涓澹颁翰鐖辩殑
绗20绔 瑙佽瘉
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1933绔犺妭
History鐩稿叧闃呰More+

The female ghost is haunting me

Qing Ruiguang

Rebirth Love You Deeply

Men Renchen

New Farmers Born in the 1990s

Tumen Xinchun

[Martial Arts] On the System's Transcendental Errors

Diwu Chirui

Geometry miracle

Tong Wuchen