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最大的色情

Qidiao Ruiteng 608万字 284634人读过连载

《最大的色情》

In this month, the day is short. Yin and Yang are in conflict, and all living things are disturbed. Gentlemen should be vigilant and cover their bodies when they go. If you want to be at peace, you should avoid noise and sex, and restrain your desires. You should be at peace with your body and quiet in your affairs, waiting for the yin and yang to settle. The weeds begin to grow, the lychees emerge, the earthworms knot, the elk horns fall off, and the springs stir. When the day is short, you should cut down trees and take bamboo arrows.

For a senior official or a concubine of a noble family, the king should make a large coffin; if he gives a gift to the concubine, he should make a small coffin. For a concubine of a noble family, the king should come after the funeral. For a scholar, he should go after the funeral; if he gives a gift to the concubine, he should make a large coffin. For a concubine of a noble family, the lady should make a large coffin; if he gives a gift to the concubine, she should make a small coffin. For all wives, she should make a gift to the concubine and make a large coffin. For a concubine of a senior official or scholar, the king should go after the funeral. When a senior official or scholar is buried, the king should send someone to warn him, and the host should prepare a solemn offering and wait outside the gate. When he sees the horse's head, he should enter the right first. The witch should stop outside the gate. The king should take over first, and the king should place food inside the gate. The witch should ascend the steps of the east first, and face south with his back to the wall. The king should ascend the throne of the east. Two junior officials should stand in front with spears, and two should stand behind. When the emissary enters, the host bows and kowtows. When the king says his words, he looks at the prayer and dances, and the host dances. The great official may offer the sacrifice. The scholar shall wait outside the door, and when ordered to offer the sacrifice, he shall do so. After the sacrifice, the host shall wait outside the door first, and the king shall leave, and the host shall see him off outside the door, bowing and kowtows. When the king asks about the illness of the great official three times, and if he is in the funeral, he shall go there three times; when the scholar is ill, he shall ask once, and if he is in the funeral, he shall go there once. When the king offers condolences, he shall put on the funeral clothes. When the lady offers condolences to the great official or scholar, the host shall meet her outside the door, see the horse's head, and enter the door to the right first. The lady enters, ascends the hall and takes the throne. The mistress descends from the west steps, bows and kowtows below. The lady looks at the crown prince and dances. Offering the sacrifice is the same as when the king arrives. When the lady leaves, the mistress sees her off inside the door, bows and kowtows; the host sees her off outside the gate without bowing. The great official and the king shall not meet him outside the door. Enter and take the throne at the bottom of the hall. The host faces north, and the other hosts face south; the woman takes the seat in the room. If there is a king's order, the husband and the wife shall follow the order, and the neighbors and guests, the king should bow after the host. When the king mourns, he should see the coffin and then dance. If the ministers and scholars go without the king's warning, they should not prepare a solemn offering; the king must offer an offering after he leaves.

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极寒之地（十三）

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Misconduct

Yao Xiao Shan

The steward draws water, but does not twist it. He does not go up to the hall until the steps are up. He gives it to the driver. The driver takes a bath: four junior officials carry the quilt, and two drivers bathe. The water for bathing is a basin, the water for pouring is a ladle, the bathing is a gauze towel, and the stroking is a bathing robe, just like other days; the junior officials scratch the feet, and the remaining water is thrown into the pit. When the mother dies, the inner driver carries the quilt and bathes. The steward draws water and gives it to the driver. The driver bathes in the hall - the king bathes in liang, the senior official bathes in millet, and the scholar bathes in liang. The Dian people built a sieve under the west wall, the pottery people brought out the heavy cauldrons, the Guan people received the bath, and then cooked it. The Dian people took the firewood from the northwest of the temple and used it to cook. The Guan people gave the driver a bath, and then he bathed; he used a clay plate for bathing, and a towel for rubbing. As on other days, the small officials cut their hands and beards, wet and washed, and threw them on the ditch. The king set up a big plate to make ice, the senior officials set up a flat plate to make ice, and the scholars used clay plates without ice. They set up a bed and a pillow. One bed was covered, one bed was covered, and another bed was moved to the hall. There were pillows and mats for the king, senior officials, and scholars.

The Empress has no moral integrity, please enter the account, my husband

Hu Bingshen

Sun Xinggong wrote a eulogy for Yu Gong, which contained many words of concern. When it was completed, he showed it to Yu Daoen. When Yu saw it, he sent it back with emotion, saying, "My ancestors and you would never have come to this."

The little tyrant girl in the previous life

Gongye Jianwei

When hearing the five punishments, he shall consider the relationship between father and son and the righteousness between the monarch and the minister to weigh them. He shall carefully discuss the order of severity and lightness and carefully measure the depth and shallowness to distinguish them. He shall make full use of their intelligence and show their loyalty and love to the utmost. If there is a doubtful case, he shall discuss it with the public; if there is doubt among the public, he shall pardon the case. It is necessary to examine the comparison of the small and the big to make it. When the case is made, the historian reports the case to the justice, and the justice listens. The justice reports the case to the Grand Sikou, and the Grand Sikou listens to it under the thorn tree. The Grand Sikou reports the case to the king, and the king orders the three dukes to participate in the hearing. The three dukes report the case to the king, and the king reviews it three times before making the punishment. In all cases of punishment, no pardon is given for light punishment. Punishment is a matter of determination, and determination is a matter of accomplishment. Once it is accomplished, it cannot be changed, so the gentleman will devote his heart to it. Those who break the law by breaking the law, confuse the name and change the work, and follow the left way to disrupt the government shall be put to death. Those who make obscene sounds, wear strange clothes, have strange skills, and have strange tools to confuse the people shall be put to death. Those who act falsely and are firm, speak falsely and argue, learn wrong and are broad-minded, follow wrong and are generous, and confuse the people shall be put to death. Those who make false claims by ghosts and gods, time and date, and divination to confuse the people shall be put to death. These four punishments are not to be heard. In all cases of enforcing prohibitions to unify the people, no pardon is given. There are jade tablets, jade scepters, and gold scepters, which are not sold in the market; imperial robes and carriages are not sold in the market; ancestral temple utensils are not sold in the market; sacrifices are not sold in the market; military utensils are not sold in the market. Utensils that are not of the right size are not sold in the market. Military vehicles that are not of the right size are not sold in the market. Cloth and silk that are not of the right quality, and the width and narrowness of the cloth are not of the right size, are not sold in the market. Adultery and disorder are not sold in the market. Brocade, pearls, and jade are not sold in the market. Clothes and food are not sold in the market. Grains that are not in season and fruits that are not ripe are not sold in the market. Wood that is not cut in the right time is not sold in the market. Birds, beasts, fish, and turtles that are not killed in the right time are not sold in the market. The gates are closed to ridicule, and strange clothes are forbidden, and strange words are recognized.

The most expensive pet in a wealthy family: the most powerful young lady

Ai Aonan

The military vehicles should not be in order. The military vehicles should be equipped with flags, and the virtuous vehicles should be tied with flags. History is recorded in writing, and scholars record words. If there is water in front, then carry a green flag. If there is dust in front, then carry a kite. If there are chariots and horses in front, then carry a flying goose. If there are judges in front, then carry a tiger skin. If there are beasts in front, then carry a pixiu. Line: Vermilion bird in front and black tortoise behind, blue dragon on the left and white tiger on the right. Show off above, and quickly control your anger. Advance and retreat with moderation, and have a plan on the left and right, each responsible for its own plan.

The most powerful master of the beautiful president

Hou Shuhang

. The superior and the inferior hang their veils. If the host bows, the guest will step back and bow. The host will receive the gift himself, and the guest will take it from his left. He will stand next to the guest and then receive it. The one who presents the sword should hold it with his left hand. The one who presents the spear should hold it with its tip in front and its blade in the back. The one who presents the spear should hold it with its tip in front.

Obsessive Marriage

Ouyang Shubai

Confucius was sitting with Duke Ai, who said, “May I ask who is the most important in human nature?” Confucius looked sad and replied, “Your Majesty, when you said this, it is the virtue of the people! How dare I answer without words? In human nature, politics is the most important.” The Duke said, “May I ask what is politics?” Confucius replied, “Politics is justice. If the monarch is just, the people will follow politics. What the monarch does, the people will follow. What the monarch does not do, how can the people follow?” The Duke said, “May I ask how to govern?” Confucius replied, “Husband and wife are different, father and son are close, and monarch and minister are strict. Three If the ruler is upright, all things will follow him. "The Duke said, "Although I am not like you, I would like to hear the reason why I practice the Three Words. Can I hear it?" Confucius replied, "In ancient times, loving people was the most important thing in governing; the most important thing in governing people was courtesy; the most important thing in governing courtesy was respect; when respect is the highest, the great wedding is the greatest. The great wedding is here! When the great wedding is here, wearing a crown and welcoming the emperor in person is to be close to him. To be close to the emperor is to be close to the emperor. Therefore, a gentleman should promote respect as a way to be close to the emperor; abandoning respect is to abandon one's relatives. Without love, there is no closeness; without respect, there is no justice. Love and respect are the foundation of politics!" The Duke said, "I would like to have something to say. But wearing a crown and welcoming the emperor in person, isn't that too important?" Confucius looked sad and replied, "To unite the two families, to succeed the ancestors, to be the masters of the heaven, earth, ancestral temples, and the land, why do you say that it is too important?" The Duke said, "I am stubborn! If I am not stubborn, how can I hear such words? I want to ask, but I can't say it. Please come in a little bit!" Confucius said: "If heaven and earth are not united, all things cannot grow. The great marriage is the heir of ten thousand generations. Why do you think you are already so important?" Confucius then said: "If you govern the ancestral temple at home, you will be able to match the gods of heaven and earth; if you govern the country with the etiquette of speaking frankly, you will be able to establish respect between superiors and subordinates. Shame for things will be able to revive it, and shame for the country will be able to revive it. Governing starts with etiquette. Etiquette is the root of governance!" Confucius then said: "The governance of the wise kings of the Three Dynasties must respect their wives and children. There is a way. The wife is the master of the parents. How dare you not respect her? The son is the successor of the parents. How dare you not respect her? A gentleman respects everything, and respecting oneself is the most important. The body is the branch of the parents. How dare you not respect it? Failure to respect oneself hurts one's parents; hurting one's parents hurts the root; hurting the root, the branches will die. These three are the images of the people. One's body is as good as one's body, one's son is as good as one's son, and one's concubine is as good as one's concubine. If a king practices these three, then the world will be united. This is the way of the great king. In this way, the country will be in harmony. ”

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