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Lu Yuxuan 359涓囧瓧 604138浜鸿杩 杩炶浇

銆娒夥讶顺稍谙吖劭赐酒钒

Liu Yin commented on Yu Zhonglang: "Although his words are not sincere and sincere like the Tao, they are abrupt and can almost imitate the Tao."

Taifu Xie was the horseman of Duke Huan's company. When Duke Huan went to see Xie, Xie was combing his hair and quickly took out his clothes and hat. Duke Huan said, "Why bother with this?" Then they stayed down and talked until nightfall. After he left, he said to his attendants, "Have you ever seen such a person?"

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細鍥炴钵闈掔晫

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
榄旇惫鐨勬晠浜
涓や釜绁炵嫳
浜烘儏鍐锋殩
鏆楁渤
椋庢絿娼
鎭愭栫殑绁炵浜
鍏ラ湝鍩
鎴戞墦浜猴紝鏄敹閽辩殑
浼楃敓鐨勭鍏碉紒锛侊紒
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浠ヤ竴鏁屼笁
绗2绔 榄斿甯堝垪鑿叉柉
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绗4绔 鍏冩湐鍥戒綋
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绗10绔 鎸囧鐐圭┐
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绗12绔 鐜夊叕涓
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绗17绔 鎴戜滑閮芥棤鏉′欢鏀寔
绗18绔 鍥炴牎
绗19绔 缁撶洘
绗20绔 鍥介櫌閫夋嫈锛堜笁锛
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