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Xi Chongxi wrote to Xie Gong, saying: "Wang Jingren heard that a young man aspires to ascend the throne. I wonder if Duke Huan's virtue has declined, and if he is afraid of the younger generation's restoration?"

Liu Yindao and Jiang Daoqun "cannot speak but can keep silent."

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.




鏈鏂扮珷鑺傦細鍙嶅寘鍥

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鎯呭娍閫嗚浆
鏃犳晫闄嗛潚灞
璇翠粈涔堟潵鐫
浣犲氨涓嶆曠涓婁粬
鎴戝湪杩欏憿
闄嶇敓
涓鍓戣触涔
涔濋緳鍏镐箣濞
璐ュ甯
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓轰綍鐘跺憡鏈畼
绗2绔 鍙嶈韩鑰屾垬
绗3绔 榫欓瓊浠
绗4绔 蹇冪鎰熷簲
绗5绔 榫欏暩闃冲嚭鎵
绗6绔 杩樻湁璋侊紵
绗7绔 鍚▼鍐ョ晫2
绗8绔 鍊熷姏淇ˉ绁為紟
绗9绔 娴嬭瘯
绗10绔 鎴戜滑閮藉ソ濂界殑
绗11绔 闆囦剑鍏
绗12绔 鍐板喎鐨勫績鑴
绗13绔 琛鍜屽皻鐨勭畻璁
绗14绔 鍋氫笉鍑烘潵
绗15绔 姊︿腑榄囬瓟
绗16绔 璺虫灏忎笐涓嶈鍏撮浣滄氮
绗17绔 寰佹湇娓告垙
绗18绔 鍗庡濞
绗19绔 瀹炴垬瀵圭粌
绗20绔 瀵诲疂
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨887绔犺妭
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