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Zhang Jia Chu Rou 53万字 375168人读过连载

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A gentleman said: The rites that are close to human nature are not the most extreme. The blood of the suburbs, the fishy offerings of the big feast, three offerings of fire, one offering of the fire. Therefore, a gentleman, in terms of rites, does not create but express his feelings, but has a beginning. Therefore, seven escorts are required to meet each other. Otherwise, it is already sincere. Three refusal and three concessions are required to arrive. Otherwise, it is already frustrated. Therefore, when the people of Lu are going to have an event with the God of Heaven, they must first have an event with the Palace of the God of Heaven; when the people of Jin are going to have an event with the River, they must first have an event with the Pond of E; when the people of Qi are going to have an event with Mount Tai, they must first have an event with the Forest of ... If you want to observe things without following the rites, you will not be able to do so. Therefore, if you do things without following the rites, you will not be respectful. If you speak without following the rites, you will not be trusted. Therefore, it is said: "Rites are the result of things." Therefore, when the ancient kings established rites, they followed the meaning of things according to their wealth. Therefore, when doing great things, you must follow the time of heaven. For morning and evening, you must follow the sun and moon. For high places, you must follow hills. For low places, you must follow rivers and lakes. Therefore, when the weather is right and rain is right, the gentleman will be able to do it. Therefore, the ancient kings valued virtue, respected the way, and appointed the capable; they promoted the virtuous and appointed them, and gathered the people to swear an oath. Therefore, they served the heaven according to the heaven and served the earth according to the earth. They ascended to the middle of the sky according to the famous mountains and worshiped the emperor in the suburbs according to the auspicious land. When they ascended to the middle of the sky, the phoenix descended and the tortoise and dragon came; when they worshiped the emperor in the suburbs, the wind and rain were in season, and the cold and heat were in season. Therefore, the sage stood facing south, and the world was in great order.

Zeng Zi asked: "When the crowned son arrives, he bows and yields to others and enters. Hearing about the mourning of a great meritorious service, what should be done?" Confucius said: "In the internal mourning, it is abandoned; in the external mourning, the crown is not drunk, the food is cleaned and swept, and the throne is wept. If the crown has not arrived, then it will be abandoned. If the crown is about to be worn but the date has not come, and there is a mourning of Qisui, Dagong, or Xiaogong, then the crown should be worn according to the mourning clothes. "Does the crown not change after the mourning?" Confucius said: "The emperor gives the princes and ministers the crown and hat clothes to the Grand Temple. When they return to set up a sacrifice, they wear the clothes given. There is a crown ceremony, but no crown wine. When the father dies and the crown is worn, the crown is worn and the ground is swept before offering sacrifices to the gods; after offering sacrifices, the uncles and uncles are seen, and then the crown is offered. "

The Master said: "The lower serves the upper, if the body is not upright and the words are not trustworthy, then the righteousness is not unified, and the actions are not of the same kind. "The Master said: "Words have things and actions have standards; therefore, when alive, the will cannot be taken away, and when dead, the name cannot be taken away. Therefore, a gentleman has much knowledge, and he keeps it; he has many ambitions, and he is close to them; he has profound knowledge, and he practices it briefly. "Jun Chen" says: "In and out, follow your teacher Yu, and all people have the same words. "The Book of Songs says: "The virtuous man and the gentleman, their manners are the same. '"

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最新章节：惊变（2025-03-22）

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The City of Ghost

Xingengshen

The dog is in the east, and the yang energy of the ancestors is emitted in the east. The water is in the east of Xi, and it is the left sea of the ancestral heaven and earth. The wine is in the vase, which teaches the people not to forget their roots.

My name is Doug and I'm a cat

Ouyang Xiaoqiang

Xie Youyu said: "My friend Wang Meizi is clear and fluent, Ji Yanzu is broad-minded, elegant and profound, and Dong Zhongdao is outstanding and well-mannered."

Blessings to the Second Dimension World

Zhuo Gaoyi

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

The rich husband is not pure

Xiang Rufan

Wang Jing was poor when he was young, and later he rose to the position of 2,000 official officials. His mother said to him, "You were born in a poor family, and now you have risen to the position of 2,000 official officials. Is this enough?" Jing was of no use. He was the Secretary of State and helped Wei, but was disloyal to Jin and was captured. He wept and said goodbye to his mother, "I have not obeyed your command until today!" His mother showed no sadness at all, and said to him, "As a son, you should be filial, and as a minister, you should be loyal. You are filial and loyal, so how can you fail me?"

Sir, can you stop being arrogant?

Pu Shang Zhang

In ancient times, the crown ceremony was to divination the day and the guests, so as to respect the crown event, and to respect the crown event so as to attach importance to etiquette; attaching etiquette is the foundation of the country.

Do you like me, deskmate?

Zhongli Mingyue

When hearing about the death, one cannot go to the funeral, so he cries to the utmost; when asked why, he cries to the utmost again. Then he takes his seat, ties his hair and exposes his clothes, dances, and wears a sash and a belt to take his seat, bows to the guest and returns to his seat, dances. When the guest leaves, the host bows and sees him off outside the door, and returns to his seat; if there are guests who arrive later, he bows to them and dances, and sees them off as before. When he cries again, he ties his hair and exposes his clothes, dances. When he cries for the third time, he ties his hair and exposes his clothes again and dances. After three days, he is in mourning. After the fifth time, he bows to the guest and sees him off as before. If he returns after the funeral, When the host goes to the tomb, he cries and dances, pulls his hair to the east and exposes his mourning clothes, bows to the guests and dances, sends the guests back to their seats, cries and mourns until he has finished his work, then removes his clothes, and does not cry at home. The host does not change his clothes when treating the host, cries with him, and does not dance. From the age of mourning below, the difference is that he does not wear mourning clothes.

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