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Tong Jiayunfei 400筝絖 92719篋肴肢 菴莉

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When the meal is finished, the guest kneels in front and finishes the meal and gives it to the prime minister. The host stands up and says goodbye to the guest, and then the guest sits down. When serving drinks to elders, one must stand up when the wine is served and bow to receive it. The elder said goodbye, and the younger one returned to the table and drank. The elders raised the wine but it was not brewed yet, and the younger ones dared not drink. When elders give gifts, the young and the humble dare not refuse. When fruit is given to the king, those who have seeds should keep the seeds in their pockets. When I serve food to the king, and the king gives me other things, the parts of the vessels that are used to irrigate them do not need to be written, but the rest should be written.

Zhuge Liang was in Wu and attended a meeting in the court. Sun Hao asked: "Your name is Zhongsi, what do you think about?" He replied: "At home, I think about filial piety; when I serve my lord, I think about loyalty; when I am with my friends, I think about trustworthiness. That's all."

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.




亥鐚紊羔

贋井狗器2025-03-21

亥茵
薛箙
腑紜箙
阪育
蘊-蘊鐚鐚
莚≦篋
兊┗
喝綛贋莨逸
腴綵
膃1腴 菴絎√o筝器
膃2腴 腑御梓筝綣
膃3腴 菴ヤ
膃4腴 顔恰綺
膃5腴 綣堺ヨ↓
膃6腴 羇ョ羂緇荀
膃7腴 篏絖巡羇
膃8腴 絲篋篋阪
膃9腴 絽球e鐚腦鐚
膃10腴 膸遺
膃11腴 荼闈蘊
膃12腴 菴決絅括羇
膃13腴 菴決絎筝阪ソ
膃14腴 膕丞灸
膃15腴 ≠綏盾
膃16腴 綛悟篋
膃17腴 筝罩私篌
膃18腴 灸莚
膃19腴 篁箙♂篋
膃20腴 腱紜活
劫紙ョ筝顔930
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