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Those who follow others in mourning should not mourn until their parents are gone. Those who follow others should mourn even when their parents are dead. If a concubine leaves a female ruler, she should not mourn for the female ruler's son. According to etiquette, there is no sacrifice without the king. The crown prince does not lower his wife's parents; his wife is the same as the son of a senior official. If the father is a scholar and the son is the emperor or a prince, then sacrifices are made to the emperor or a prince, and his body is dressed in scholar's clothes. If the father is the emperor or a prince and the son is a scholar, sacrifices are made to the scholar, and his body is dressed in scholar's clothes. If a woman leaves the house when she is in mourning, she should be removed. If she leaves the house before mourning for her parents, she should be mourned for three years. If she leaves the house after mourning, it is over. If she returns without mourning, she should be mourned for a period of time; if she returns after mourning, she should be mourned for a period of time.

The prefect of Yingchuan was named Chen Zhonggong. A guest asked Yuan Fang, "What do you think of the governor?" Yuan Fang said, "He is a wise ruler." "What do you think of your master?" He said, "He is a loyal minister and a filial son." The guest said, "The Book of Changes says, 'Two people of one mind can cut through metal; words of one mind are as fragrant as orchids.' How could a wise ruler punish a loyal minister and a filial son?" Yuan Fang said, "What you said is so absurd! So I won't answer you." The guest said, "You are just trying to be respectful so I can't answer you." Yuan Fang said, "In the past, Emperor Gaozong exiled the filial son Xiaoji, Yin Jifu exiled the filial son Boqi, and Dong Zhongshu exiled the filial son Fuqi. Only these three rulers were wise rulers, and only these three sons were loyal ministers and filial sons." The guest left in shame.

Before He Yan finished his annotations on Laozi, he met Wang Bi who was explaining the purpose of his annotations on Laozi. Why do I have so many shortcomings? I can no longer say anything, but just agree to yes. So I stopped paying attention and wrote a discussion on morality.




鏈鏂扮珷鑺傦細淇℃爣

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
璋堝垽
璧风话鍙
鎰忔皵鐢ㄤ簨
璧扮嫍
鍗冩簮鐪熸恫
鍐嶈捣鍙樻晠
杩涘寲璁烘柊瑙
閫嗚浆
绠椾綘鏈夎壇蹇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 榄斿
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绗7绔 澶ц禋
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绗9绔 鐪熷嚖琛鑴
绗10绔 缇庡コ鍙戝▉
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绗18绔 寮澶
绗19绔 鏉惧摜鐨勫皬濂楄矾
绗20绔 鍐嶆鐩歌锛岃皝瀵硅皝閿欙紵
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