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Ma Jiamiaomiao 385涓囧瓧 650067浜鸿杩 杩炶浇

銆娧侵薜谝桓@驹谙吖劭淬

The two sons of Yang Huai, the governor of Jizhou, Qiao and Mao, were both born with the intention of becoming talented people. Huai was friendly with Pei Wei and Yue Guang, so he sent people to meet them. Huai was generous and open-minded. He loved Qiao's high rhyme and said to Huai, "Qiao is as good as you, but Mao is a little inferior." Guang was pure and honest. He loved Mao's prudent mind and said to Huai, "Qiao is as good as you, but Mao is even more outstanding." Huai laughed and said, "The superiority and inferiority of my two sons is the superiority and inferiority of Pei and Le." Commentators commented that although Qiao had high rhyme, he was not prudent enough; while Le's words were appropriate. However, they are both outstanding talents that came later.

The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.

Morality, benevolence and righteousness cannot be achieved without propriety, and teaching and correcting customs cannot be achieved without propriety. When resolving disputes, do not make the decision without proper etiquette. The relationship between the ruler and his subjects, father and son, and brothers cannot be determined without propriety. When an official studies or serves a teacher, he should not be close to him without proper etiquette. When Ban Chao governs the army and takes office to enforce the law, he must act with propriety and dignity. Praying to temples and offering sacrifices to ghosts and gods are not polite, sincere or solemn. Therefore, a gentleman is respectful, frugal, and yielding in order to show courtesy. Parrots can speak, but they are still birds; orangutans can speak, but they are still animals. People nowadays are rude, even if they can speak, don鈥檛 they have the heart of beasts? Only animals are so undisciplined that fathers and sons live together. Therefore, the sages created rituals to teach people. Teach people to be polite and know how to distinguish themselves from animals.




鏈鏂扮珷鑺傦細鏂╂潃

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
缁堜簬鐖戒簡涓鍥
闀垮鍜岀煭鏉
澶瀬楦抽腐
瓒呰兘鍔涜呭涵鏍
娌′簨鍎匡紝浣犲線鍓嶈蛋
閫愭笎鍙樺緱鐞嗘
鐮村湴榄傦紙鍥涙洿瀹岋級
鎶卞ご鐥涘摥
涓嶆槸浣犺兘鎯宠薄鐨
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩涘嚮鐨勫法鍏
绗2绔 鏍煎眬
绗3绔 澶村ご鏄亾
绗4绔 鍚屾剰鎾ゅ叺
绗5绔 鍐充竴姝绘垬
绗6绔 鏀诲績锛堜笅锛
绗7绔 璧旂ぜ閬撴瓑
绗8绔 鎶婄媯鍒楝煎皧甯﹁繃鏉!
绗9绔 搴爲褰掓潵
绗10绔 杩庝翰
绗11绔 鍙岄噸澶╁姭
绗12绔 鐗╄祫涓板瘜
绗13绔 榄旈浘鏉ヤ汉
绗14绔 鎺犲疂铔
绗15绔 绁為瓊浜よ瀺
绗16绔 鍘氱埍
绗17绔 闃靛鎭愭栵紝闅忎究閫変汉
绗18绔 鍚曟鐨勮瘯鎺
绗19绔 璋佷负璋佽崚鍞
绗20绔 浣犱粖澶╋紝鎭愭曞綋涓嶄簡浜轰簡
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6829绔犺妭
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