鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

国产亚洲日韩在线a不卡

Chun Bingyin 423涓囧瓧 945968浜鸿杩 杩炶浇

銆姽侵奕蘸谙遖不卡銆

When Su Jun was in chaos, all the Yu clans fled. When Yu Bing was the governor of Wu County, he fled alone, and all the people and officials left. Only the county soldier carried the ice out of Qiantangkou in a small boat, and Qu Shen overturned it. At that time, Jun offered a reward to recruit people to find ice, and the search was very urgent everywhere. The soldier left the boat and went to the market. He came back drunk and rowed towards the boat, saying, "Where can I find Yu Wujun? He is here." Bing was greatly frightened, but did not dare to move. The inspector saw that the boat was small and cramped, and thought that the soldiers were crazy and drunk, so he no longer suspected anything. He was sent to Zhejiang and sent to Wei's family in Shanyin, where he was saved. After the matter was settled, Bing wanted to avenge his soldiers, which was exactly what he wished. The soldier said, "I come from a servant family and don't want luxury. I suffered from whipping when I was young, and I'm always worried about not being able to drink happily. If I can drink enough for the rest of the year, I won't need any more." Bing built a big house for him, bought slaves, and kept a hundred hu of wine at the door for the rest of his life. At that time, it was said that this soldier was not only wise, but also understood life.

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.




鏈鏂扮珷鑺傦細鏉庡ぉ鍛界殑濂囪懇浼寸敓鍏戒滑

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
瑕佽浠栨锛
涓夌己涓銆佹潕杞昏
涓鍒嗛挶闅惧掕嫳闆勬眽
鑰佷埂濠曡タ路瀹夊
鍒╃泭璇辨儜锛
閽堥攱鐩稿
闆峰帀鏆存
鍙舵竻婕殑姊﹂瓏
缁熼涔嬩綅
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐮撮棬
绗2绔 闇囨捈
绗3绔 璺旱宕庡矕涓璺悜鍓
绗4绔 澶瓙娈夸笅浜轰笉閿
绗5绔 鍗佷簲鏃ヤ负鏈
绗6绔 绂诲紑鍓嶅
绗7绔 鐢熸鍏冲ご
绗8绔 鍙ょ巹灏
绗9绔 宸ㄥ潙锛堜笅锛
绗10绔 澶у娍宸插幓
绗11绔 浜ゆ墜
绗12绔 鍏瀬濡栧垁锛岀姮鍐ョ锛侊紒
绗13绔 闀垮墤鍑洪灅
绗14绔 閮芥湁瀹夋帓
绗15绔 闆锋皬绁栧湴
绗16绔 娌夌潯涔嬪湴
绗17绔 椋庢棤灏樿鎺у埗
绗18绔 鍥炲繂
绗19绔 鐏靛厓鍖栬韩
绗20绔 鏁呮剰鍒侀毦
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7681绔犺妭
Romance鐩稿叧闃呰More+

Back to 1997

Wuma Hengshu

I'm back from the fairyland

Maiguxiang

Butterfly in the palm of your hand, don't try to run away

Wuma Jingjing