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Dongguo Lingrui 870涓囧瓧 310584浜鸿杩 杩炶浇

銆娕访拦鞑ピ谙卟シ陪

Chen Yuanfang's son Changwen was a talented person. He and Ji Fang's son Xiaoxian each discussed the merits and virtues of his father, but could not reach a conclusion, so they consulted Taiqiu. Taiqiu said: "Yuanfang is difficult to be a brother, and Jifang is difficult to be a younger brother."

Liu Ling was drunk and very thirsty, so he asked his wife for wine. The woman threw away the wine and destroyed the utensils, and wept and advised, "You drink too much. It is not the way to keep healthy. You must stop drinking!" The actor said, "Very good. I cannot control myself. I can only pray to the gods and ghosts and swear to stop. Now you can prepare the wine and meat." The woman said, "I respectfully obey your command." She offered wine and meat to the gods and asked the actor to swear. Ling knelt down and made a wish, "Liu Ling was born with wine as his name. I can drink one hu of wine at a time, and five dou of wine will sober me up. Don't listen to women's words." He then served wine and meat, and he was already drunk.

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.




鏈鏂扮珷鑺傦細鎭愭栨彁鍗

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
涓璧峰洿鏀
鏃跺厜鍥炴函
娣锋贩鎸¢亾
榛戞槦鍑烘墜
娓″姭
浠栨渶缁堝ǘ浜嗗埆浜
鎶间粬锛屽崄涓囦腑鍝佸厓鐭
鎯婇瓊
寮辫呮棤鍦颁綅
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎴樻枟鐨勮鐟
绗2绔 涓诲涔嬪▉
绗3绔 濂歌瘓鐨勫乏鎶ゆ硶鍍т汉
绗4绔 鍏靛彉锛堜簲锛
绗5绔 閫冨嚭闂ぉ鍩
绗6绔 闅炬姝
绗7绔 鍐冲畾
绗8绔 琚綘鍧戞浜
绗9绔 浣犳児涓嶈捣鐨勪汉
绗10绔 蹇冧腑娉㈡緶璧
绗11绔 鍗拌
绗12绔 璧繛鎴樻寫鎴
绗13绔 鍒烘縺锛佸笀寰掗棿鐨勬縺鐑堟垬鏂楋紒
绗14绔 涓ゅぇ闀胯
绗15绔 鍚庢倲寰楄偁瀛愰兘闈掍簡
绗16绔 鎸夋嵑涓嶄綇浜嗕箞锛
绗17绔 杩欎笉鏄竴涓浼
绗18绔 澶у皢鍐
绗19绔 绁炲搧绗︾汗
绗20绔 涓鎴樻垚鍚
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2138绔犺妭
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