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The Taoist Master of the Mortal World

When the emperor is about to go to war, he will be like the god, be suitable for the altar, make sacrifices to the gods, and worship the gods in the places he will conquer. He receives orders from his ancestors and is accomplished in school. When he goes to war, he arrests the guilty; when he returns, he offers sacrifices to the school and reports the results of the investigation.

Rebirth of the Fierce Military Wife

Han Kang's aunt Yin followed Sun Huizhi to Hengyang and met Huan Nanjun in Heluzhou. Bian Ju was his grandson and came to inquire about his life from time to time. He said to Ju: "If I don't die, I will see this guy become a thief for the second time!" After several years in Hengyang, Huizhi encountered the disaster of Huan Jingzhen. Yin stroked his corpse and cried, "Your father was dismissed from Yuzhang, and the conscription letter was sent out in the morning and evening. You left the county for several years, and you were unable to move because of things, and then you were caught in the disaster. What else can I say?"

Snake Demon Allure: The Wasteful Young Master is Too Frivolous

When Zhou Chu was young, he was fierce and chivalrous, and was feared by his fellow villagers. There was also a dragon in the water of Yixing and a tiger in the mountains. They both violently attacked the common people. The people of Yixing called them the Three Horizons and treated them particularly badly. Some say that he killed the tiger and slashed the dragon, but in fact he hoped that only one of the three would remain. He would stab a tiger to death wherever he went, and then go into the water to kill a dragon. The dragon would sometimes float up and sometimes sink, and he would travel for dozens of miles, staying with it wherever it went. After three days and three nights, everyone in the village believed that the dragon was dead, and they celebrated together. They finally killed the dragon and got out. When I heard the villagers celebrating, I realized that I was suffering from the ills of human nature and I decided to change myself. He went from Wu to look for the two Lu brothers, but Pingyuan was not there. He met Qinghe and told him the whole situation, saying, "I want to change myself, but I have wasted years and will never achieve anything." Qinghe said, "The ancients valued hearing their achievements in the morning rather than dying in the evening. Besides, you still have a good future. Besides, people worry about not having their ambitions established, so why worry about not having a good reputation?" Chu then changed himself and eventually became a loyal minister and a filial son.

Campus Supreme King

Ruan Xuanzi discussed the existence of ghosts and gods. Some believed that ghosts existed when people died, but Xuanzi alone believed that ghosts did not exist. He said, "Nowadays, those who see ghosts say that they cut off the clothes they wore when they were alive. If ghosts exist when people die, do clothes also have ghosts?"

Rebirth: Finding Warmth

Reborn with a system

Zengzi asked, “In ancient times, when a teacher traveled, did he have to move the temple master?” Confucius said, “When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. ”Zengzi asked, “In ancient times, when a teacher traveled, he did not move the master, so who was the master?” Confucius said, “The master commands. ” Asked, “What does it mean?” Confucius said, “When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.”