Yidai Yu 788涓囧瓧 98454浜鸿杩 杩炶浇
銆娢缫垢@悠点
In his later years, General Xi loved to talk. Although the topics were elegant and beyond his experience, he was very proud of them. Later, when he went to the court, he thought that Prime Minister Wang was very hateful in his later years, so every time he saw him, he would want to give him a stern warning. The princes knew his meaning and often quoted it as another saying. Before returning to the town, he ordered his carriage to meet the Prime Minister. The Prime Minister raised his beard and looked stern. As soon as he sat down, he said, "We are about to part ways, and I must tell you what I see." His words were full of seriousness and his manner was unsound. Wang Gongshe was the next one and said, "We don't know what will happen next, and I also want to express my feelings. I hope you won't talk about it anymore." Xi then became very angry, and left with a cold collar, without saying a word.
Zeng Zi asked, 鈥淭he ministers and officials will prepare the corpse for the Duke, and they will receive the funeral rites overnight, but there is mourning in the mourning clothes. What should we do?鈥 Confucius said, 鈥淲hen the corpse is taken out, it should be kept in the palace to wait for the funeral. This is the etiquette.鈥 Confucius said, 鈥淲hen the corpse is taken out with a hat and a crown, the ministers, officials, and scholars should all get out of the way. The corpse must be arranged in a proper manner and must be led in front.鈥 Zixia asked, 鈥淚s it the etiquette that the mourning period of three years is over and there is no need to avoid the funeral rites? Was there a supervisor at the beginning?鈥 Confucius said, 鈥淭he three-year mourning period of the Xia Dynasty was over, and the funeral rites were held after the funeral. The Yin people held the funeral rites after the burial. The Records says, 鈥楢 gentleman does not deprive others of their relatives, and one should not deprive them of their relatives.鈥 Is this what it means?鈥 Zixia said, 鈥淭here is no need to avoid the funeral rites, is it not? Confucius said, "I heard Lao Dan say that Duke Boqin of Lu did it for a purpose. I don't know who is following the benefit of the three-year mourning period now!"
The reason why the ancient kings ruled the world is five: valuing virtue, valuing nobility, valuing the elderly, respecting the elders, and loving the young. These five are the reason why the ancient kings ruled the world. Valuing virtue, why? Because it is close to the Tao. Valuing nobility is because it is close to the monarch. Valuing the elderly is because it is close to relatives. Respecting the elders is because it is close to brothers. Loving the young is because it is close to children. Therefore, the most filial is close to the king, and the most brotherly is close to the hegemon. The most filial is close to the king, even if it is the emperor, there must be a father; the most brotherly is close to the hegemon, even if it is a prince, there must be a brother. The teachings of the ancient kings are followed and not changed, so they can lead the world and the country. Confucius said: "To establish love from one's relatives is to teach people to be harmonious. To establish education from one's elders is to teach people to be obedient. Teach people to be kind and harmonious, and people will value being close to one's relatives; teach people to respect elders, and people will value being obedient. Filial piety to parents, obedience to orders, and this is practiced throughout the world."
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