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When Wang Youjun was young, he sat in the palace of Zhouhou and cut off the heart of an ox and ate it. This changed.
Shangshu Wang Hui once visited Wang Youjun's wife and asked, "Do you feel bad about your eyes and ears?" She replied, "White hair and falling teeth belong to the body; as for the eyes and ears, they are related to the spirit, can they be separated from people?"
Lord Tao was seriously ill and did not offer any suggestion for a replacement, which the officials in the court thought was resentful. When King Injo heard this, he said, "There are no cunning people at this time, so I will not pass on Mr. Tao's words." The wise men of the time regarded it as a virtuous message.
When you first meet a gentleman, you say, "I really want to be known by the general." You cannot get in touch with the master. The enemy says, "I really want to see you." If you rarely meet him, you say, "I have heard of you." If you meet him quickly, you say, "I have seen you every morning and evening." The blind say, "I have heard of you." If someone is in mourning, you say, "I will see you soon." A boy says, "I will listen to the affairs." If you are in mourning for a minister, you say, "I will listen to the servants of the Minister of Education." If the king is going to marry someone else, if the minister gives gold, jade, and other valuables to the king, he says, "Give money for horses to the officials"; the enemy says, "Give gifts to the attendants." If the minister gives a gift to the king, he says, "Give old clothes to the merchant"; the enemy says, "The 瑗." If the relatives are brothers, they will not be promoted with the 瑗. The minister serves the king.
As for a man, he sits like a corpse and stands like a monk. Etiquette should be in accordance with what is appropriate, and officials should follow customs. Rituals are used to determine closeness and distance, resolve suspicions, distinguish similarities and differences, and make clear right and wrong. Etiquette means not speaking ill of others and not refusing expenses. Etiquette means not exceeding the limit, not being invasive, and not being too intimate. Cultivating oneself and putting one's words into practice is called good deeds. Practicing, cultivating, and speaking the truth are the essence of etiquette. We hear about learning from others, not about learning from others. Etiquette is learned from those who come to learn, not from those who go to teach.
People at that time described Yu Zhonglang as "good at boasting and good at keeping himself hidden."
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