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Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

Wei Jiangzhou is in Xunyang. Some people knew that an old friend had gone there, but they did not take care of him. They only gave him one pound of "Wangbuliuxing" as a reward. After receiving the supplies, this man ordered his carriage to proceed. Li Hongfan heard about it and said, "My uncle is mean and he is using plants and trees as slaves."

Yin Zhongkan was well versed in profound theories, and people said that he had studied them. Yin then sighed and said, "If I could understand the four books, I would not be able to finish them."




鏈鏂扮珷鑺傦細绗竴濂楁埧瀛

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鍐嶅叆铔崚
绗簩閲
杞拌触
璇ヤ綘浠嚭鍦轰簡
娓呯悊闂ㄦ埛锛
澶╂墠鐨勬兂娉
杈圭紭姘戞棌
閫佽揣涓婇棬
鏈濂界殑鐞冨憳锛岀嫭澶勭殑鏃跺厜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闅句簬鐧诲ぉ锛
绗2绔 闇嶅崕寰锋劅瑙夊埌浜嗗嵄鏈
绗3绔 姹$琛鐝狅紙鍏洿锛
绗4绔 涓鍓戝浜
绗5绔 杩愮甯峰箘
绗6绔 鍥婁腑涔嬬墿
绗7绔 鍏ㄥ锛
绗8绔 鏃犱汉鍙敤
绗9绔 璺ㄨ秺2008
绗10绔 绁炴剰鐩
绗11绔 鍦d汉鍚冧簭
绗12绔 鍦扮厼锛侊紙鍥涙洿锛
绗13绔 浠婃櫄寰堥偑鎬
绗14绔 闇囨儕鐨勯绁
绗15绔 姒滃崟鍑虹倝
绗16绔 灏忛涔熻兘鎷変粐鎭紙鍥涙洿瀹岋級
绗17绔 瀹嬫湁閬
绗18绔 浠欑帇澶ф嫑
绗19绔 鎵撳摥浜
绗20绔 鍗婅矾鎶
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