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Zeng Zi asked: "The girl is on the road when the groom's parents die, what should be done?" Confucius said: "The girl changes her clothes to a deep cloth and a white cloth to go to the funeral. If the girl is on the road and her parents die, she should return. "If the man-to-be comes to marry the daughter, but the daughter has not yet arrived, and there is a mourning ceremony of Qisui Dagong, what should be done?" Confucius said: "If the man does not come, he should change his clothes to the outer place; if the woman comes, she should change her clothes to the inner place; then she should take the throne and cry." Zengzi asked: "After the mourning is over, will the wedding ceremony be repeated?" Confucius said: "Sacrifice is not offered after the time is up, it is a ritual; why go back to the beginning?" Confucius said: "The family of marrying a daughter does not extinguish the candles for three nights, thinking of the separation. The family of marrying a daughter does not play music for three days, thinking of the successor. After three months, the temple is visited, which is called the coming daughter. Choose a day to offer sacrifices to the gods, which is the meaning of completing the daughter." Zengzi asked: "If the daughter dies before the temple is visited, what should be done?" Confucius said: "Do not move to the ancestors, do not bury her with the emperor's aunt, the man-to-be does not stick, do not give her money, and do not bury her in order, and return her to the party of the daughter's family to show that she is not a complete daughter." Zengzi asked: "Marry a daughter, on an auspicious day, and she dies, what should be done? "Confucius said, "A son-in-law mourns in the age of mourning, and removes the mourning after the burial. The same is true for a husband's death." Zengzi asked, "There are two orphans in a funeral, and two masters in a temple. Is this a ritual?" Confucius said, "There is no two suns in the sky, no two kings on earth, and there is no two superiors in the sacrifices to the suburbs. I don't know if it is a ritual. In the past, Duke Huan of Qi hurriedly raised his army and pretended to be a master. When he returned, he hid in the ancestral temple. The temple has two masters, which started with Duke Huan. The two orphans in a funeral, it was in the past when Duke Ling of Wei went to Lu and encountered the funeral of Ji Huanzi. The King of Wei asked for condolences, but Duke Ai declined and was not allowed to do so. The Duke was the master and the guest condoled. Kangzi stood on the right side of the door, facing north; the Duke bowed and yielded, ascended from the east steps, and faced west; the guest ascended from the west steps to condole. The Duke bowed, stood up, and cried; Kangzi bowed and bowed his head in his seat, and the officials did not argue. The two orphans today are the fault of Ji Kangzi. 鈥

In this month, the buds are protected, the young are raised, and the orphans are saved. Choose the New Year's Day and order the people to celebrate the community. Order the officials to inspect the prisons, remove the shackles, stop looting, and stop the lawsuits. In this month, the black bird arrives. On the day of its arrival, a large sacrifice is offered to Gaomei. The emperor goes there in person, and the empress and the nine concubines lead the chariot. Then they pay homage to the emperor's chariot, put a bow and shackle on it, and give it bows and arrows before Gaomei.




鏈鏂扮珷鑺傦細鍗曞垁璧翠細

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
浣犵殑涓瑹涓嶉敊
绱Ч濮戝
澶撮锛岃韩姝
榛戞灄灞辫剦
鐙傞紶鍐涘洟
浼悰瀛
涓変嚎鍛介瓊锛屼笉鍏ヨ疆鍥烇紒
瀹堕暱
鎰忔寮烘敾
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绾㈤瓟鍩
绗2绔 鍘夌厼楝煎┐涓
绗3绔 涓瘨
绗4绔 绠椾簡涓鍗﹂铔炬墤鐏
绗5绔 姝ゅ涓嶅彲娆
绗6绔 鍦i涓嶆溄
绗7绔 涓婂彜閲戦緳鍗
绗8绔 閲戣涔嬪
绗9绔 鏂板眬鍔
绗10绔 椋庡厜鍑哄珌
绗11绔 褰撳ご妫掑枬
绗12绔 鍑轰簨浜
绗13绔 濡栫墰鑰嶈瘓
绗14绔 澶ф姢娉曟按鏃犵棔
绗15绔 闂北
绗16绔 閫佷粬浠洖瀹
绗17绔 鑾潪鏄︹
绗18绔 鑱傜帇鐖风瀾鐩簡
绗19绔 蹇冩満榻愬暩
绗20绔 杩峰け鏃犲敖娌兼辰
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨798绔犺妭
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