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Wang Zijing asked Master Xie, "How is Jiabin compared to Daoji?" He replied, "Daoji is sincere in copying and summarizing the clear enlightenment, so Jiabin is superior."
Liu Yin said: "When the wind is clear and the moon is bright, I always think of the mysterious way."
The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "
If the autumn order is carried out in the first month of summer, bitter rains will come frequently, the five grains will not grow, and the four borders will go into hiding. If the winter order is carried out, the grass and trees will wither early, and then there will be a flood that will destroy the city walls. If the spring order is carried out, locusts will cause disasters, and violent winds will come, and the beautiful grass will not bear fruit.
When Wang Ziyou went to thank Wan, Lord Lin was already there, looking at him with great respect. The king said, "If Mr. Lin had both his hair and beard intact, would his spirit and appearance be even better than this?" Xie said, "The lips and teeth are interdependent and cannot be separated. What do hair and beard have to do with spirit and appearance?" Mr. Lin was very unhappy. He said: "Today I entrust you two wise men with my seven-foot-tall body."
In bad years, when the harvest is poor, the king does not offer lungs for dinner, the horses do not eat grain, the roads are not cleared, and the sacrifices are not hung. The ministers do not eat millet, and the scholars do not enjoy drinking.
Liu Zhenchang was the prefect of Danyang, and Xu Xuandu left the capital to join Liu Su. The bed curtains are new and beautiful, and the food is rich and delicious. Xu said, "If this place can be preserved, it will be much better than Dongshan." Liu said, "If you knew that good and bad fortune depends on people, how could I not protect this place!" Wang Yi Shao who was present said, "If Ling Chao and Xu met Ji and Qi, they would not say such a thing." The two men felt ashamed.
The Master said: "What is etiquette? It is the management of affairs. The gentleman has his affairs, and he must manage them. To govern the country without etiquette is like a blind man without friends. What can the entourage do? It is like someone who seeks in a dark room all night, how can he see without a candle? If there is no etiquette, then the hands and feet will not be able to move, the ears and eyes will not be able to add, and the advance and retreat, bowing and yielding will not be controlled. Therefore, if it is used in the residence, the elder and the younger will lose their distinction; the boudoir and the three clans will lose their harmony; the court and the official titles will lose their order; hunting and military affairs will lose their strategies; the army and military achievements will lose their rules; the palace will lose its measure; the tripod will lose its image; the food will lose its time; the music will lose its mode; the car will lose its style; the ghosts and gods will lose their feast; the funeral will lose its sorrow; the debate will lose its party; the official will lose its form; the government affairs will lose its implementation; it will be imposed on the body and mishandled in front, and all the actions of the crowd will lose their appropriateness. In this way, there is no way to reconcile with the crowd. ”
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