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技巧教你揉豆豆喷水

Sheng Geng Zi 810涓囧瓧 72049浜鸿杩 杩炶浇

銆娂记山棠闳喽苟古缢

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Wang Wuzi is good at understanding the nature of horses. I once rode a horse, with chopsticks and money stuck in the mud. There is water in front of him, but he refuses to cross it all day. Wang Yun said, "This must be a barrier caused by mud." He asked someone to remove it and then crossed over.




鏈鏂扮珷鑺傦細鑺卞ソ鏈堝渾锛堜负[姘稿淇′话]鐩熶富鍔犳洿锛

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
鍐拌韩閿佸績
鏆楅娴姩
鐪熼
榛戜功
铏氱┖鍏界毊锛堝洓鏇村畬锛
瀹濊吹鐨勯仐浜э紙涓篬鍑嶆]鐩熶富鍔犳洿锛
鎴戞敹涓嬩簡锛
瀵圭潃骞
鐜涚撼缃楀簡鍏
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍐嶈繃鏄熸湡涓夛紵澶氬ぇ鐐逛簨鍟婏紒
绗2绔 瑙e皝鎴樼敳
绗3绔 绁炲吔灏镐綋鍛紵
绗4绔 鎴樿タ闄
绗5绔 闃叉偅浜庢湭鐒
绗6绔 鍙ゅ
绗7绔 娌℃兂鍒板惂
绗8绔 杞
绗9绔 棰犺鐜嬫湞
绗10绔 涓
绗11绔 浣犲凡缁忔病鏈夐璺簡
绗12绔 浣狅紝鎬曚簡
绗13绔 鏀规湞鎹唬锛堟眰鏈堢エ锛
绗14绔 鍘嬪姏宸ㄥぇ銆佸姩鍔涘崄瓒筹紙鍥涙洿瀹岋級
绗15绔 浜虹敓鎬绘湁鍑犳涓嶈兘杈
绗16绔 鍘熷
绗17绔 浣犵旱瀹规垜锛屾垜鎵樼潃浣
绗18绔 鍐嫳
绗19绔 閲戝瓧濉旀硶鑰侊紝绁炰唬
绗20绔 鏃犻棿涔嬮亾
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3983绔犺妭
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