鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

欧美久久免费视频

Nala Weizhuang 911涓囧瓧 905962浜鸿杩 杩炶浇

銆娕访谰镁妹夥咽悠点

Someone compared Wang Zhonglang to a charioteer. The charioteer heard about it and said, "He is a master at this."

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.




鏈鏂扮珷鑺傦細浠庢锛屽皯涓ら鐛犵墮

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
濡栧璇曡嵂
楝冪尓鍏界殑纾ㄩ毦
鏂楀吔闄╀抚鍛
濡堝姘歌繙鐖变綘
鐣屼富浠
鍐嶉亣鍐ヤ慨缃楋紙姹傛帹鑽愮エ锛
鍦嗘粦鐨勯兘瑕佺粰鑷繁榧撴帉浜
鍜岀帇鏃忓崐姣涢挶鍏崇郴閮芥病鏈
鎶墜绉掓潃
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎰忓織鍧氬畾閫氬叏鍏
绗2绔 鐏靛櫒
绗3绔 鐙间汉
绗4绔 鐧惧畼鍚屽簡
绗5绔 淇偧澶х値榄
绗6绔 鍙睘瀹烇紵
绗7绔 浣涘矝涔嬩笂
绗8绔 绗洓瑕佸
绗9绔 鑰佺Е瀹剁殑宕涜捣锛
绗10绔 缁撻樀
绗11绔 闀垮墤鍑洪灅
绗12绔 闃庣綏璺啀鐜
绗13绔 鎵嬫
绗14绔 浜氱伒濞滃嚭浜
绗15绔 灏佸嵃涔嬪煄
绗16绔 鏃犻檺鍙兘
绗17绔 鏉ラ緳鍘昏剦
绗18绔 璧勬牸
绗19绔 浠呬粎鍙槸璇曟帰
绗20绔 宸ㄩ挓澶х偖
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7830绔犺妭
Other鐩稿叧闃呰More+

Impure Romance

Yuwen Jianyu

Reborn Owl Pet: Jiang Shao's Tsundere and Crazy Wife

Wangjiawu

Purple Sun Sword Emperor

Mu Qiuzhu

Road to the Hall of Fame

Gongxi Qingyan

Yunban Baolu

Zuo Qiuyang

When the Northern Geese Return South

Shentu Guoyun