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Tao Gong came from the upper stream, went to Su Jun's difficulty, and ordered the execution of Yi Gong之.”Li from Wen Yan Yi Tao. To, then worship. Tao self-rising and stop it, saying: “Yu Yuan rule how can I worship Tao Shi line?”

From benevolence to relatives, the order is up to the ancestors; from righteousness to ancestors, the order is down to the ancestors. Therefore, the way of human beings is to be close to relatives. Respecting the ancestors means respecting the clan, respecting the clan means gathering the clan, gathering the clan means the ancestral temple is strict, the ancestral temple is strict, the land is valued, the land is valued, the people are loved, loving the people means the punishment is moderate, the punishment is moderate, the people are at peace, the people are at peace, the money is sufficient, the money is sufficient, all the aspirations are fulfilled, all the aspirations are fulfilled, the rituals and customs are followed, and the rituals and customs are followed, and then there is joy. The Book of Songs says: "If you do not show yourself, you will not be disgraced by others." This is what it means.

Zengzi asked, "When the eldest son of the clan is a scholar and the son of a concubine is a senior official, how should they perform the sacrifice?" Confucius said, "The above animals are offered at the home of the eldest son of the clan. The prayer is: 'The filial son so-and-so will recommend the Jie son so-and-so for his usual duties.' If the eldest son of the clan is guilty and lives in another country, and the son of a concubine is a senior official, the prayer is: 'The filial son so-and-so will ask the Jie son so-and-so to perform his usual duties.' The host does not tire of offering sacrifices, does not travel, does not borrow, does not appease the sacrifice, and does not match. He lays out offerings to the guests, and the guests offer but do not raise them, and do not return the meat. He says to the guests, 'My elder brother, younger brother, and eldest son of the clan are in another country, so I am leaving.'" Zengzi asked, "When the eldest son of the clan is away in another country, can the son of a concubine live without a title offer sacrifices?" Confucius said, "Yes!" Please ask, "How should they offer sacrifices?" Confucius said, "Build an altar in front of the tomb and offer sacrifices at the right time. If the eldest son of the clan dies, inform the tomb and then offer sacrifices at home. When the eldest son of the clan dies, he is called by name without mentioning filial piety, and his body is gone. Ziyou and his followers, who have concubines' sons, offer sacrifices in this way, as if it is righteousness. Today's sacrificers do not put their righteousness first, so they accuse the sacrifice. Zengzi asked: "Is there a corpse in the sacrifice? Is it also okay to offer sacrifices with abstentions?" Confucius said: "When offering sacrifices to the deceased, there must be a corpse, and the corpse must be a grandson. If the grandson is young, let someone hold it. If there is no grandson, it is okay to take someone of the same surname. Offering sacrifices to the deceased must be with abstentions, which means it is not successful. Offering sacrifices to the deceased but without a corpse is a sacrifice of the deceased." Confucius said: "There are Yin abstentions and Yang abstentions." Zengzi asked: "The deceased is not offered sacrifices with abstentions, what is Yin abstentions and Yang abstentions?" Confucius said: "The eldest son dies because of the deceased, and the concubine's son does not become his successor. The auspicious sacrifices are special sacrifices. When offering sacrifices to the deceased, there is no offering of sacrifices, no shavings, no dark wine, and no announcement of the benefits. This is called Yin abstentions. In case of death and death, and those who have no descendants, sacrifices are offered at the home of the eldest son of the clan, with the white of the room in the east room as the sacrifice. This is called Yangyan.

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Time is long and the sun is warm

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Follow the Queen to conquer the world

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Duke Zhuang of Lu and the people of Song fought at Chengqiu. Xian Benfu drove the chariot, and Bu Guo was on the right. The horses were frightened and defeated, and the Duke's army was in retreat. The assistant charioteer gave reins. The Duke said, "It's the last divination." Xian Benfu said, "You won't be defeated in the future, but you are defeated now. You are not brave." So he died. The groom was bathing the horse, and a stray arrow hit the white flesh. The Duke said, "It's not his fault." So he wrote a eulogy for him. The scholars started to write eulogies from this time.

No matter how beautiful the starry sky is, it cannot compare to your eyes

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Clouds

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Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.

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