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The sleeves should be round to correspond to the rule; the curved skirt should be like a square to correspond to the square; the rope should be carried to the ankle to correspond to the straightness; the lower part should be even like a scale to correspond to the balance. Therefore, the rule is to raise the hand for tolerance; the rope is carried to hold the square to straighten the politics and square the righteousness. Therefore, the Book of Changes says: Kun, "The movement of six two is straight and square." The lower part should be even like a scale to calm the mind and calm the heart. The five methods have been applied, so the sages follow them. Therefore, the rule is taken for its impartiality, the rope is taken for its straightness, and the scale is taken for its balance, so the ancient kings valued them. Therefore, he can be a civil servant, a military officer, a prime minister, or a military commander. He is perfect and not wasteful, which is the next best thing in clothing.
Before He Yan finished his annotations on Laozi, he met Wang Bi who was explaining the purpose of his annotations on Laozi. Why do I have so many shortcomings? I can no longer say anything, but just agree to yes. So I stopped paying attention and wrote a discussion on morality.
Bo Gao died in Wei and went to Confucius. Confucius said: "Why should I cry? For my brothers, I cry in the temple; for my father's friends, I cry outside the temple gate; for my teacher, I cry in the bedroom; for my friends, I cry outside the bedroom door; for my acquaintances, I cry in the wild. In the wild, it is already distant; in the bedroom, it is already important. Since You Ci came to see me, I cried to Ci's family." Then he ordered Zigong to be the host and said: "If you come to cry for you, bow to him; if you know that Bo Gao came, don't bow."
Emperor Ming of Jin was an expert at fortune-telling about tombs and houses. When he heard that Guo Pu was burying someone, the emperor went to see it in disguise. He asked the master: "Why do you bury the dragon's horns? This method will lead to the extermination of the whole clan!" The master said: "Guo Yun said: 'This is to bury the dragon. Within three years, the emperor will be born.'" The emperor asked: "Does it mean the emperor will be born?" The answer was: "It is not the emperor who will be born, but it can lead to the emperor's question."
Zeng Zi asked: "What should be done if there is a funeral? What comes first and what comes later?" Confucius said: "In the funeral, the light is first and then the heavy; the offering is first and then the light; it is a ritual. From the beginning to the funeral, there is no offering, and there is no mourning during the funeral; after the funeral, there is an offering, and then say goodbye to the funeral, and then do the funeral. The funeral is first heavy and then light, which is a ritual." Confucius said: "Even if the son of the clan is seventy, there is no one without a mistress; if he is not a son of the clan, it is okay even if he has no mistress."
When Wang Ziyou went to thank Wan, Lord Lin was already there, looking at him with great respect. The king said, "If Mr. Lin had both his hair and beard intact, would his spirit and appearance be even better than this?" Xie said, "The lips and teeth are interdependent and cannot be separated. What do hair and beard have to do with spirit and appearance?" Mr. Lin was very unhappy. He said: "Today I entrust you two wise men with my seven-foot-tall body."
Yang Fu’s younger brother married Wang Yongyan’s daughter. When Wang's family met their son-in-law, Fu sent his brother along. Shi Yongyan's father Dongyang Shang
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