提示：Please remember the latest URL of this site：zshanw.com！In response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.，Thank you for your visit！
When Wang Pingzi was sent out to be the governor of Jingzhou, Taiwei Wang and other wise men came to see him off promptly. At that time, there was a big tree in the courtyard, and there was a magpie's nest on it. Pingzi took off his clothes and towel, and went up the tree to pick the magpie. The cool clothes were caught on the branches and then taken off. When the magpie returned, he played with it, looking calm and composed, as if no one was around. The Taoist priest sat high above the Prime Minister and always lay beside him. When he saw Bian Ling, he changed his expression and said, "He is a man of etiquette."
Xi Sikong was in the Northern Palace, and Huan Xuanwu disliked him for holding military power. Xi was always in the dark about the situation, so he sent a letter to Huan: "I want to help the royal family and repair the gardens and tombs." The crown prince Jiabin was on a journey. When he heard the letter on the road, he hurriedly took the letter, read it, and found it was torn into pieces, so he returned. He also wrote a letter, explaining that he was old and sick, and could not bear the idleness of others, so he wanted to ask for some vacant land to support himself. Xuanwu was overjoyed when he received the letter, and immediately ordered the transfer of the Duke to supervise five counties and be the prefect of Kuaiji.
Xu Xuandu said: "In Qin Fu, it is said that 'only those who are extremely refined can analyze the principles with him'. This is Liu Yin; and 'only those who are profound and calm can rest with him'. This is Jian Wen."
At first, Huan Nanjun and Yang Guang persuaded Yin Jingzhou together, saying that it was advisable to seize the southern barbarians from Yin in order to establish themselves. Ji also understood his intention immediately, and once when he was on a walk, he left his lodgings without delay and never returned. Those who have no foresight inside or outside have a gloomy mood, which is far from the calmness of fighting for life. There are many comments on this at the time.
Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.
The noble and the humble are clear, the noble and the noble are distinguished, the harmony is not excessive, the younger and the older are not left out, and the banquet is peaceful and not chaotic. These five elements are enough to correct oneself and make the country peaceful. If the country is peaceful, the world will be peaceful. Therefore, it is said: "I observe the township and know that the kingly way is easy."
《log4j》All content comes from the Internet or uploaded by netizens，Betfair Sports Entertainment Official WebsiteWe only promote the original author's novels. Welcome all book friends to support and collect《log4j》Latest Chapter。
