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In ancient times, the officials of the Zhou emperor had the Shuzi official. The Shuzi official was the Shuzi soldiers of the princes, ministers, officials, and scholars. He was in charge of their warnings and orders, and taught and governed them, distinguished their ranks, and corrected their positions. When the country had major events, he led the national sons to the eldest son and used them. If there were matters of armor and weapons, he would give them chariots and armor, combine their soldiers, and assign their officials to govern them by military law. Sima Fu did not correct them. In all state affairs, the Imperial Academy keeps wandering soldiers to cultivate virtue and learn the Dao. In spring, they learn various subjects, and in autumn, they learn archery to test their skills and promote or demote them.
When Wang Zijing was seriously ill, the Taoist priest wrote a memorial to confess his faults and asked Zijing, "What are the similarities and differences, gains and losses?" Zijing said, "I don't think of anything else, but I remember divorcing the Xi family."
During the funeral of Zi Zhang, Gong Mingyi wrote a memorial: the red curtain and the red material, and the ants gathered at the four corners, which was a Yin scholar.
When the princes travel and die in the guesthouse, they will return to their country. If they are on the road, they will raise the left hub of their carriage and use it to saddle it. Their saddles have a saddle, and they travel with black cloth skirts and white brocade curtains as a roof. When the temple gate is reached, the wall is not torn down before entering the place of burial, but only the chariot is used to announce the death outside the temple gate. When a senior official or scholar dies on the road, the left hub of the carriage is lifted up and the body is brought back with the reins. If the death occurs at the residence, the body is brought back as at home. Senior officials use cloth as chariots to walk, and when they arrive at home, they use the chariots to carry the body, and when they enter the gate and reach the steps on the east side, they use the chariots to carry the body, and then they are lifted up from the steps on the east side and brought back to the place of burial. The chariots of scholars use reed mats as the roof and cattail mats as the skirt and curtain.
Zeng Zi asked: "What should be done if there is a funeral? What comes first and what comes later?" Confucius said: "In the funeral, the light is first and then the heavy; the offering is first and then the light; it is a ritual. From the beginning to the funeral, there is no offering, and there is no mourning during the funeral; after the funeral, there is an offering, and then say goodbye to the funeral, and then do the funeral. The funeral is first heavy and then light, which is a ritual." Confucius said: "Even if the son of the clan is seventy, there is no one without a mistress; if he is not a son of the clan, it is okay even if he has no mistress."
When Emperor Yuan's prince was born, he bestowed gifts upon all his ministers. Yin Hongqiao thanked him and said, "The birth of the prince is a cause of great joy to the whole world. I have done nothing for this, yet you have given me such a generous reward." Zhongzong laughed and said, "How can this be credited to you?"
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