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Xi Hanyi 302涓囧瓧 166浜鸿杩 杩炶浇

銆娧侵薰谰妹夥巡シ牌

The head of the Kyushu island enters the emperor's country and is called Mu. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles; they are called marquises in other places; they are called lords in their own countries. Those in the East Yi, North Di, West Rong, and South Man, although they are big, are called sons. In the inner court, he called himself "Bu Gu", and in the outer court, he called himself "Wang Lao". When the common people and minor dukes entered the emperor's country, they called themselves "so-and-so", and in the outer court, they called themselves "son", and they called themselves "gu". When the emperor should stand up, the dukes faced north to meet the emperor, which was called "Jin". When the emperor should stand up, the dukes faced east and the dukes faced west, which was called "chao".

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

The enemy of the father will not live under the same sky with him. The enemy of the brother will not fight back. Friends are from different countries. There are many fortifications in the suburbs, which is a disgrace to the nobles. The land is vast, but it is uncultivated, which is also a disgrace to the scholars.




鏈鏂扮珷鑺傦細涓虹鑰屾锛侊紒

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鏈変綘鐪熷ソ
鐚庢潃姒滄洿鏂
鍊熶吉瑁呰韩浠藉拷鎮犳晫浜
涓鍓
鎴戞槸鑻忕巹
浠栫殑鐢诲儚
鏈堝涓荤殑鍏崷蹇
甯備京浜叉垰
瀵硅川鍙嬭皧
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐩搁亣
绗2绔 鏁存暣榻愰綈
绗3绔 濂镐汉浣滅
绗4绔 鍐插叆婕╂丁
绗5绔 绗洓闃躲佸洓灏佸ぉ
绗6绔 閾舵湀鍏富
绗7绔 澶瓙娈夸笅瓒村澶
绗8绔 浜嬪嚭鍙嶅父蹇呮湁濡
绗9绔 椤昏嚲涔嬮棿
绗10绔 鎸囩偣鐐煎櫒
绗11绔 鐢熸椿杩樻槸瑕佺户缁殑
绗12绔 鎵堕鐨勫案鍌
绗13绔 娴蜂箣闂
绗14绔 浣犱滑鏄案浣擄紒
绗15绔 娓哥
绗16绔 鎯婃亹缁濇湜
绗17绔 涔惧潳濉斿ぇ灞犳潃
绗18绔 涓绛硅帿灞曡帿姣斾箤
绗19绔 鍙堢幇
绗20绔 瀹楃殗涓婁綅
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