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際際消消忝栽翆翆音触

Xiang Ximeng 615筝絖 358962篋肴肢 菴莉

際際消消忝栽翆翆音触

When the princes send out their wives, the wives will come to their country with the etiquette of wives; when they arrive, they will enter with wives. The messenger was about to order, saying, "My lord is incompetent and cannot serve the altars and ancestral temples. I have sent my envoy to report this to the steward." The host replied, "My lord has already refused to teach me before. I dare not be disrespectful and must wait for your order." The officials laid out the utensils; the host's officials also received them. When the wife left, the husband sent someone to bring her back, saying, "I am incompetent and cannot serve the altars and ancestral temples. I dare not be disrespectful and must wait for your order." The host replied, "My son is unfilial. I dare not avoid punishment. I dare not be disrespectful and must wait for your order." The messenger withdrew, and the host bowed to see him off. If the uncle is alive, he should be called uncle; if the uncle is dead, he should be called brother; if there is no brother, he should be called husband. The host's resignation was, "My son is unfilial." If they were aunts or sisters, they would also be called.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.




亥鐚

贋井狗器2025-03-20

亥茵
羃筝怨
阪ぇ篋篋
茵羃
茵109
絎絎鐚羆腑鐚
絅綮肴
膸篋紮羔羔
腴綵
膃1腴 膃篋篁
膃2腴 梧鐚膾≫絋合莨f
膃3腴 菴筝綏腑膸鋇罩e幻
膃4腴 咲
膃5腴 膸蘂紊у鐚40+10罸上墾
膃6腴 膸
膃7腴 絎
膃8腴
膃9腴 紊羌欠紜
膃10腴 絖絎
膃11腴 25鐚茵羲
膃12腴 綣絖絎絋糸鐚
膃13腴 e∞合喝絏莅≦
膃14腴 莇綛活筝
膃15腴
膃16腴 紊ц
膃17腴 粋筝茹
膃18腴 ∴掩∴拾
膃19腴 羌ョ薊
膃20腴 絅贋鐚篏篁ュ銀減
劫紙ョ筝顔8976
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