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Zhu Xiang 559涓囧瓧 816809浜鸿杩 杩炶浇

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Jia Chong's wife, Li, wrote a set of instructions for girls, which were circulated in the world. The daughter of Li, the wife of King Xian of Qi, and the daughter of Guo, the empress of Emperor Hui. After Chong died, Li and Guo's daughters each wanted to be buried together with their mother, but they could not decide for years. After Empress Jia was deposed, Lady Li was enshrined in the royal family and the burial was decided.

Wang Ziyou and Zijing were once sitting in the same room when the emperor suddenly got angry. Ziyou quickly ran away, without panicking to get his sandals; Zijing looked calm, slowly called his attendants, and walked out with help, just like usual. The world uses this to determine the shrines of the two kings.

The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥




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鏇存柊鏃堕棿锛2025-03-16

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寰堢畝鍗
鐦︿簡
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鍋峰伔娼滃叆钀ч棬闀
鐜勯搧绁炲姛澶ф尓绉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浣犻亾楂樹竴灏猴紝鎴戦瓟楂樹竴涓堬紒锛侊紒
绗2绔 鍑舵倣鐨勫喎浜戠┖
绗3绔 闄烽槺
绗4绔 琛榄斿悰
绗5绔 涓夊ぉ鏃堕棿
绗6绔 涓夎姳鑱氶《
绗7绔 杩欌︹︿笉鍙兘锛
绗8绔 琛鑵ユ潃鍔
绗9绔 鑽掔
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绗13绔 闇囨捈鍏ㄥ満
绗14绔 瀹夐】
绗15绔 鐭殏鐨勭埍鎭
绗16绔 鏄垜澶粊鎱堜簡鍚
绗17绔 鏋楄媿
绗18绔 鎴樹簤涔嬬溂
绗19绔 璋佽窡璋佸悎浣滐紵
绗20绔 鏁版槦鏄
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