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Wang Rong and He Qiao suffered a great death at the same time, and both were praised for their filial piety. The king used chicken bones to support his bed, and cried and prepared gifts. Emperor Wu said to Liu Zhongxiong, "Have you visited Wang and He several times? I heard that He was overly sad and distressed, which made people worried." Zhongxiong said, "Although He Qiao was well-dressed, his spirit was not damaged; although Wang Rong was not well-dressed, he was sad and weak. I think He Qiao was filial when he was alive, and Wang Rong was filial when he died. Your Majesty should not worry about Qiao, but worry about Rong."
Wang Youjun looked at Chen Xuanbo: "The blocks have correct bones."
Someone gave Wei Wu a cup of cheese. Wei Wu ate a little and wrote the word "合" on his veil to show it to everyone. No one could understand it. When he came to Yang Xiu, Xiu ate it and said, "You told me to eat only one bite, why should I doubt it?"
When Wang Wendu was the chief secretary of Duke Huan, Duke Huan asked for a daughter from the king for his son, and the king agreed to ask for a daughter from Lantian. After returning, Lantian missed Wendu very much and still held him on his lap even though he had grown up. Wendu then told Huan that he wanted his daughter's knee. Lantian was furious and pushed Wendu to his knees and said, "What a shame! Wendu is foolish again. Are you afraid of Huan Wen? How can you marry your daughter to him?" Wendu replied, "My family has found a marriage place first." Duke Huan said, "I know it. It's just that your Excellency doesn't want to." Later, Huan's daughter married Wendu's son.
There was a Taoist from the north who was good at reasoning. He met Mr. Lin at the Wuguang Temple and they talked about sketches. At that time, Zhu Fashen and Sun Xinggong all listened together. This Taoist raised many difficult questions, and Mr. Lin answered them clearly and analytically, with a refreshing tone. This Taoist always crushes the weak. Sun asked Mr. Shen: "Master, you must be in a difficult situation, why have you never said anything?" Mr. Shen smiled but did not answer. Mr. Lin said, "The white sandalwood is fragrant, so how can it go against the wind?" Mr. Shen understood the meaning and was disdainful.
When Emperor Wu of Wei went to fight Yuan Benchu, he was preparing equipment and found dozens of bushels of bamboo strips left over, all several inches long. Everyone said they were unusable, so he ordered them to be burned. Taizu thought about how to use it and said it could be used as a bamboo shield, but he did not make his words public. He sent an envoy to ask the chief clerk Yang Dezuo. He answered immediately, sharing the same thought as the emperor. Everyone was amazed by his eloquence.
After Duke Huan abolished Haixi and established Jianwen, the attendant Xie Gong met Duke Huan and paid homage to him. Huan was surprised and laughed, "Anshi, what brings you here?" Xie replied, "I have never seen a king bow before me and a minister stand behind me!"
Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.
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