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Xiang Dingyou 675万字 129200人读过连载

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When Wang Xiaobo died, his head was hung on a big beam. Sima Taifu ordered his carriage to go out to the mark. When he saw the head of the enemy, he asked, "Why are you so anxious? Do you want to kill me?"

Ai Gong asked about politics. Confucius said: "The civil and military policies are laid out in the plan. When the man is alive, the policy is carried out; when the man is dead, the policy ceases. The way of man is sensitive to the policy, and the way of the earth is sensitive to the tree. The policy is like the reed. Therefore, the policy is in the people. Choose the people by their character, cultivate the character by the way, and cultivate the way by benevolence. Benevolence is the people. To love one's relatives is the greatest; righteousness is appropriateness. To respect the virtuous is the greatest. To love one's relatives and to respect the virtuous is the result of propriety. If the lower position does not get the upper position, the people cannot be governed! Therefore, the gentleman cannot fail to cultivate himself; if he wants to cultivate himself, he cannot fail to serve his parents; if he wants to serve his parents, he cannot know people; if he wants to know people, he cannot know Heaven. There are five great ways in the world, and three ways to carry them out. They are: ruler and minister, father and son, husband and wife, brothers, and friends. These five are the great ways in the world. Knowledge, benevolence, and courage are the three great virtues in the world, and one way to carry them out. Some people are born with To know, one may learn and then know, or one may learn through hardship, but knowing is the same. One may act when comfortable, or act for profit, or act reluctantly, but success is the same. Confucius said, "To love learning is near to knowledge, to exert oneself to act is near to benevolence, and to know shame is near to courage. Knowing these three, one will know how to cultivate oneself; knowing how to cultivate oneself, one will know how to govern others; knowing how to govern others, one will know how to govern the empire and the state. There are nine classics for governing the empire and the state: cultivating oneself, respecting the virtuous, loving one's relatives, respecting ministers, and being considerate of ministers. Treating the common people with kindness, attracting all kinds of craftsmen, being gentle with distant people, and winning over the princes. If one cultivates oneself, the Way will stand; if one respects the virtuous, one will not be confused; if one loves one's relatives, one's elder brothers will not complain; if one respects ministers, one will not be dazzled; if one is considerate of ministers, the scholars will repay him with great courtesy; if one treats the common people with kindness, the people will encourage him; if one attracts all kinds of craftsmen, one will have sufficient financial resources; if one is gentle with distant people, the four directions will come to him; if one wins over the princes, the world will fear him. . Dress in good clothes and do not move without propriety. This is to cultivate oneself; get rid of slander and stay away from beauty, despise goods and value virtue, this is to encourage the virtuous; respect their positions, give them high salaries, share their likes and dislikes, this is to encourage relatives; give officials high positions and assign them important tasks, this is to encourage ministers; be loyal and trustworthy and give them high salaries, this is to encourage scholars; impose light taxes in due time, this is to encourage the people; review the officials daily and examine them monthly, and after the food is in accordance with the work, this is to encourage all craftsmen; send off and welcome back, praise the good and sympathize with the incompetent, this is to appease the distant people; continue the extinct, raise the abandoned countries, and govern the chaos and hold the danger. Court visits are timely, and the visits are generous and the visits are light, this is to win over the princes. There are nine classics for governing the country and the world, and the reason for carrying them out is the same. Everything is established if it is planned in advance, and it will be abolished if it is not planned in advance. If you plan before you speak, you will not stumble; if you plan before you act, you will not be in trouble; if you plan before you act, you will not be guilty; if you plan before you act, you will not be poor. If you do not get the support of your superiors, you cannot govern the people. If you get the support of your superiors, you will not be able to trust your friends. Friends, if you don't get the upper hand, you will not be able to trust your friends; if you are obedient to your relatives, you will not be able to trust your friends; if you are obedient to your relatives, you will not be honest to yourself, you will not be obedient to your relatives; if you are honest to yourself, you will not understand what is good, you will not be honest to yourself. Sincerity is the way of heaven; sincerity is the way of man. Sincerity is not trying to hit the mark, not thinking and getting it, and calmly following the middle way is a sage. Sincerity is the one who chooses the good and sticks to it. Learn widely, ask carefully, think carefully, distinguish clearly, and practice diligently. If you don't learn, you can't learn it, so don't give up; if you don't ask, you can't know it, so don't give up; if you don't think, you can't get it, so don't give up; if you don't distinguish, you can't distinguish clearly, so don't give up; if you don't practice, you can't practice it diligently. If a person can do one thing, he can do a hundred times more; if a person can do ten things, he can do a thousand times more. If you can really do this, you will be wise even if you are stupid, and strong even if you are weak. "Sincerity is called nature. Sincerity is called education. Sincerity leads to clarity, and clarity leads to sincerity.

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Crucian Carp Immortality

Huang Yihai

Do not talk about music in mourning, do not talk about bad things during sacrifices, and do not talk about women in public courts.

Hidden Dragon and Phoenix on Campus

Nanmen Mao

Xie Kun was the prefect of Yuzhang, and he was sent down to Shitou from the general's rank. Dun said to Kun, "I can no longer do anything virtuous." Kun said, "Why? From now on, I will just die and leave!" Dun again claimed illness and did not attend court. Kun told Dun, "Recently, although your actions are intended to preserve the country, your true intentions are not understood within the four seas. If you can attend court with the emperor, the ministers will be relieved and all things will be convinced. Rely on the people's support and follow their will, and retreat to serve the emperor. In this way, your achievements will be comparable to those of Yi Kuang, and your name will be passed down for thousands of years." People at that time regarded it as a famous saying.

Blood Controller in Another World

Huyan Qian

Do not pull the coming, do not report the past, do not blaspheme the gods, do not follow the wrong, do not predict the unknown. Scholars rely on virtue and enjoy art; workers rely on law and enjoy persuasion. Do not criticize clothes and tools, do not be pedantic of words. The beauty of words is solemn and majestic; the beauty of the court is full of people; the beauty of sacrifice is orderly and majestic; the beauty of carriages and horses is not timid; the beauty of phoenixes is solemn and peaceful. Ask the king's sons, the elder one says: "He can follow the affairs of the state"; the younger one says: "He can control" or "He can't control". When asked about the age of a senior official's son, if he is older, he will say, "He can follow the music of the musicians"; if he is younger, he will say, "He can be correct in the music of the musicians" but he cannot be correct in the music of the musicians". When asked about the age of a scholar's son, if he is older, he will say, "He can plough the fields"; if he is younger, he will say, "He can carry firewood" but he cannot carry firewood. He cannot walk when holding a jade or tortoise shell, nor when he is in the hall or on the city wall. He cannot walk in a military carriage; the intermediary cannot bow.

Peach Blossom Fairy

Lv Wanli

Confucius said: "How sad! I see the way of Zhou, and You and Li hurt it. Why should I leave Lu? Lu's suburban sacrifice is not rite, and Zhou Gong is in decline! Qi's suburban sacrifice is Yu's, and Song's suburban sacrifice is Qi's. This is the emperor's duty. Therefore, the emperor sacrifices to heaven and earth, and the princes sacrifice to the gods and grain." Zhu and Ku dare not change the old customs, which is called Dahuan. The words of the Zhugu are hidden in the ancestral priests and the shamans. This is not rite, and this is called the seclusion of the state. The wine cups and the corpses of the monarch are not rite, and this is called usurping the monarch. The crowns, hats, and weapons are hidden in private homes. This is not rite, and this is called threatening the monarch. The officials are in their official positions, but the sacrificial utensils are not used, and the music is all prepared. This is not rite, and this is called disordering the state. Therefore, those who serve the duke are called ministers, and those who serve the family are called servants. During the three-year mourning period, those who are married to the new bride are not allowed to serve for a period of time. Wearing mourning clothes to enter the court and living with the family servants is not rite, and this is called the monarch and the ministers are in the same country. Therefore, the emperor has land to live with his descendants, the princes have countries to live with their descendants, and the officials have jade to live with their descendants. This is called the system. Therefore, when the emperor visits the princes, he must leave the ancestral court and not enter according to the rites. This is called the emperor breaking the law and disordering the rules. The princes enter the ministers' houses without visiting the illness or condolences. This is called the monarch and the ministers are joking. Therefore, ritual is the great power of the ruler. It is used to distinguish between the obvious and the subtle, to consult ghosts and gods, to examine the system, to distinguish between benevolence and righteousness, so as to govern the country and keep the ruler safe. Therefore, if the government is not right, the ruler's position will be in danger; if the ruler's position is in danger, the ministers will betray him and the minor officials will steal. If the punishment is strict and the customs are corrupt, the law will be inconsistent; if the law is inconsistent, the ritual will be out of order; if the ritual is out of order, the scholars will not serve him. If the punishment is strict and the customs are corrupt, the people will not return to him, which is called a flaw in the country. Therefore, the government is the way for the ruler to hide himself. Therefore, the government must be based on heaven, and the destiny is sent down from heaven. Descending from the gods to the community is called the earth, descending from the ancestral temple is called benevolence and righteousness, descending from the mountains and rivers is called the creation, and descending from the five sacrifices is called the system. This is the solidity of the sage's self-concealment. Therefore, the sage participates in heaven and earth and in ghosts and gods to govern the country. To let people live in what they should be is the order of ritual; to enjoy what they should enjoy is the governance of the people. Therefore, the sky creates the time and the earth creates wealth; the father of a man is born and the teacher teaches him: the four things, the ruler uses them correctly, so the ruler stands in a place where there is no fault. Therefore, the ruler is what he should know, not what he should know people. The ruler is what he should raise, not what he should raise people. The ruler is what he should serve, not what he should serve people. Therefore, if the ruler knows people, he will make mistakes; if he raises people, he will be insufficient; if he serves people, he will lose his position. Therefore, the people should govern themselves, raise the ruler to make themselves safe, and serve the ruler to make themselves famous. Therefore, the rites are well-developed and the divisions are determined. Everyone loves death and worries about life. Therefore, use people's knowledge to get rid of their deceit, use people's courage to get rid of their anger, and use people's kindness to get rid of their greed. Therefore, when the country is in trouble, the ruler's death for the country is called righteousness, and the death of the ministers for the ancestral temple is called change. Therefore, the sage who treats the world as one family and China as one person is not just intentional, but must know the situation, avoid the righteousness, understand the benefits, and understand the dangers, and then he can do it. What is human nature? The seven emotions of joy, anger, sorrow, fear, love, hate, and desire are acquired without learning. What is human righteousness? The ten emotions of fatherly kindness, filial piety of son, goodness of elder brother, obedience of younger brother, righteousness of husband, obedience of wife, kindness of elder brother, obedience of younger brother, benevolence of ruler, and loyalty of minister are called human righteousness. To be trustworthy and harmonious is called human benefit. To fight and kill is called human trouble. Therefore, the sage governs the seven emotions of man and cultivates the ten righteousness, to be trustworthy and harmonious, to respect courtesy and give way, and to get rid of fighting. How can we govern without propriety? Food, sex, and love are the greatest desires of man; death, poverty, and misery are the greatest evils of man. Therefore, desire and evil are the great ends of the heart. Man hides his heart and cannot be measured; beauty and ugliness are in his heart and cannot be seen. If we want to understand them all, how can we do without propriety? Therefore, man is the virtue of heaven and earth, the interaction of yin and yang, the meeting of ghosts and gods, and the elegance of the five elements. Therefore, the sky holds the sun and hangs the sun and stars; the earth holds the yin and penetrates the mountains and rivers. The five elements are spread in the four seasons, and the moon is born after harmony. Therefore, three and five are full, and three and five are empty. The movement of the five elements is to exhaust each other. The five elements, four seasons, and twelve months are the basis of each other; the five sounds, six rhythms, and twelve pipes are the palaces of each other; the five flavors, six harmonies, and twelve foods are the essence of each other; the five colors, six chapters, and twelve clothes are the essence of each other. Therefore, people are the heart of heaven and earth, the beginning of the five elements, and they are born by eating, taste, sound, and color. Therefore, when a sage sets an example, he must take heaven and earth as the basis, yin and yang as the beginning, the four seasons as the handle, the sun and stars as the record, the moon as the measure, ghosts and gods as the followers, the five elements as the essence, etiquette and righteousness as the tool, human feelings as the field, and the four spirits as the livestock. With heaven and earth as the basis, things can be lifted; with yin and yang as the ends, feelings can be seen; with the four seasons as the handle, stories can be used to persuade; with the sun and stars as the record, stories can be listed; with the moon as the measure, achievements have skills; with ghosts and gods as the followers, stories have rules; with the five elements as the essence, stories can be repeated; with rites and righteousness as the tools, stories have examinations; with human nature as the field, people think it is profound; with the four spirits as livestock, food and drink have rules.

A Fool Meets a Sand Sculpture

Yuan Erliu

When Kong Rong was arrested, people at home and abroad were in panic. At that time, the oldest of Rong'er was nine years old and the youngest was eight years old. The two boys were playing with the nails on purpose, without any sign of panic. Rong said to the messenger, "I hope the crime is limited to myself. Can the two sons be saved?" The son came forward slowly and said, "My lord, have you ever seen eggs intact under an overturned nest?" Soon they were also captured.

Farmer's Housewife

Tuo Jialiang

Emperor Ming asked Marquis Zhou, "Some people compare you to Xi Jian. What do you think?" Zhou said, "Your Majesty, there is no need to compare you to Xi Jian."

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