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During the reign of Emperor Wu of Jin, Xun Xu was the Director of the Secretariat and He Qiao was the Prime Minister. The story tells about the origin of the supervisor and the commander riding in the same car. Jiao was of a noble and upright character, and he always disdained flattery. Later, when the bus came, Qiao got on it and sat forward without waiting. Xu Fanggeng looked for a car and then he was able to leave. From then on, the supervisors and magistrates were each given a carriage.

The Grand Tutor Sima said of the two kings: "Xiao Bo is tall and straight, while A Da Luo Luo is clear and unrestrained."

Li Xin was the fifth son of Mao Zeng. He was pure and chaste and had high ideals, but he was weak and sickly when he was young and refused to marry or take up a career in government. He lived in Linhai, near the tomb of his brother, the Shizhong. Since he had a high reputation, Prime Minister Wang wanted to invite him to a position of honor, so he appointed him as an official in the government. When Xin received the letter, he said with a smile, "Maohong has lent me another cup of wine!"

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最新章节：封闭的族典（2025-03-14）

更新时间：2025-03-14

Where not to meet again

Fu Cha Aijun

In bad years, when the harvest is poor, the king does not offer lungs for dinner, the horses do not eat grain, the roads are not cleared, and the sacrifices are not hung. The ministers do not eat millet, and the scholars do not enjoy drinking.

The queen is wearing the clothes backwards, the boss is coaxing her

Xi Zhanlan

Xie Wan was in front of his brother and wanted to get up to ask for the toilet. At that time, Ruan Sikuang was sitting there and said, "I am new to the family, so I am so respectful and rude."

Parasitic cat

Xuan Huo

In ancient times, the crown ceremony was to divination the day and the guests, so as to respect the crown event, and to respect the crown event so as to attach importance to etiquette; attaching etiquette is the foundation of the country.

As a queen

Fu Ruoyan

The ruler of the world is called the Son of Heaven. He meets the princes, assigns duties and grants government and merits, and is called "I am one person". He ascends the throne and attends sacrifices: for internal affairs, he is called "Xiao Wang So-and-so", and for external affairs, he is called "Successor Wang So-and-so". When he is in charge of the princes and ghosts and gods, he is called "You are the Heavenly King So-and-so". When he dies, he is called "The Heavenly King Blew". When he recovers, he is called "The Son of Heaven Has Recovered". When he announces his death, he is called "The Heavenly King Takes Charge". He is placed in the temple and the master is called "Emperor". Before the Son of Heaven is released from mourning, he is called "I am the little son". He is called this name when he is alive and he is called this name when he is dead.

Clearly known to the world

Long Guichou

Generally speaking, everything born between heaven and earth is called fate. All things that die are called broken; people who die are called ghosts; this is what has not changed in the Five Dynasties. The reason why the Seven Dynasties have changed is to worship the gods, suburbs, ancestors, and ancestors; the rest remain unchanged.

Sign in at the beginning to get a god-level talent

Tang Congshuang

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