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The football is round

No. 23 Lihua Street

Kang Sengyuan was in Yuzhang, several dozen miles away from the city, and built a monastery. There are mountains on the side and long rivers on the side, fragrant forests line the courtyards and clear streams rush around the halls. He studied and lectured at leisure, hoping to savor the essence of his works. Many people like Yu Gong went to see him. Watching him use breathing exercises, his temperament becomes better. In addition, he was content with his situation and felt happy, so his reputation grew. Later he couldn't bear it anymore and left.

Farming: Don't give face to others

The linen cap for minor merits should not be changed. If they are exempted, they should wear the same sash as the minor merits, and the sash should be the same as the hemp belt. The hemp for the sash should not be changed to the hemp for minor merits; the hemp for minor merits should not be changed to the hemp for major merits. The tax is based on the original.

The Rise of the Great Man

The Master said: "If the future generations will talk about it, I will not do it. The gentleman follows the way and walks, but gives up halfway, I can't stop. The gentleman follows the middle way, retreats from the world and does not regret it, only the saints can do it. "

God Devourer

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

Rebirth: Daily Life as a Wife

As a son, you must tell your parents when you go out and see them when you come back. Where you go must be regular and what you learn must be disciplined. Never say old. If one is twice as old as his father, he should be served by his father; if one is ten years older than his elder brother, he should be served by his elder brother; if one is five years older than his elder brother, he should be served by his shoulder. When five people live in a group, the elder one must sit at a separate seat.