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Zixia said: "The words are great! Beautiful! Magnificent! Is it all that is said?" Confucius said: "Why is it so? The gentleman's clothes still have five rises." Zixia said: "How is it?" Confucius said: "The music without sound, the spirit and will are not violated; the etiquette without form, the dignity and manners are slow; the mourning without clothes, the inner forgiveness is sad. The music without sound, the spirit and will are obtained; the etiquette without form, the dignity and manners are cautious; the mourning without clothes is applied to the four countries. The music without sound, the spirit and will are in accordance with; the etiquette without form, the upper and lower are in harmony; the mourning without clothes, to keep all nations. The music without sound is heard in all directions every day; the ritual without form is heard day by day; the mourning without mourning clothes is pure virtue and wisdom. The music without sound is aroused; the ritual without form is spread to the four seas; the mourning without mourning clothes is spread to Sun Tzu. "

Chen Zhuangzi died and went to Lu. The people of Lu did not want to cry. Duke Mu summoned Xianzi and asked him about it. Xianzi said, "In ancient times, the officials did not finish their work. Even if they wanted to cry, how could they cry? Today's officials are involved in the government of China. Even if they want not to cry, how can they not cry? Moreover, I have heard that there are two ways to cry: one is to cry for love, and the other is to cry for fear." The Duke said, "Yes, then what should we do?" Xianzi said, "Please cry in the temples of different surnames." So he cried with the Xianshi. Zhongxian said to Zengzi: "The Xia Dynasty used Mingqi to show that the people were ignorant; the Yin people used sacrificial utensils to show that the people were knowledgeable; the Zhou people used both to show that the people were suspicious." Zengzi said: "Is it not so! Is it not so! Mingqi is a ghost instrument; sacrificial utensils are human instruments; why did the ancient people die for their own parents?" Gongshu Mu's half-brother died, and he asked Ziyou. Ziyou said: "Is it a great merit?" Di Yi's half-brother died, and he asked Zixia. Zixia said: "I have never heard of it before; the people of Lu wear Qisui for him." Di Yi wore Qisui. The Qisui of today is what Di Yi asked.

This month is the beginning of spring. Three days before the beginning of spring, the historian visits the emperor and says: On a certain day, spring begins, and the great virtue is in the wood. The emperor then gathers. On the day of the beginning of spring, the emperor personally leads the three dukes, nine ministers, princes, and officials to welcome spring in the eastern suburbs. When he returns, he rewards the dukes, ministers, princes, and officials in the court. He ordered the prime minister to spread the order of virtue and harmony, to celebrate and bestow benefits on the people. The celebration and bestowal were carried out without any inappropriateness. He ordered the great historian to observe the rules and laws, to observe the movement of the sun, moon and stars, to be accurate in the stars, and to not miss the first day of the month.




鏈鏂扮珷鑺傦細瀛斿

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
涓や釜寮辩偣锛佹湁澶氬己纭紵
蹇樻仼璐熶箟
璇稿己榻愯仛
鍒氮璐规椂闂达紒姝荤鍙堟潵浜嗭紒
鑷俊蹇冪垎妫氾紝鏈澶х殑璧㈠
椋橀鐒剁殑鍏瓙鍝
鐢熸満娓鸿尗
鑻楀寲鎴愭
瓒e懗娓告垙
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎷ㄤ贡鍙嶆
绗2绔 韬竟鏈変汉
绗3绔 澶辫釜鑰
绗4绔 娌℃湁鎴戝紕涓嶆潵鐨勶紒
绗5绔 鎸戦夊鎵
绗6绔 绗笁鏋
绗7绔 鍗卞湪鏃﹀
绗8绔 涓ゅ厔寮熺殑涓嶅悓鎰忚
绗9绔 涓绛変笘瀹剁殑濞侀
绗10绔 鐗涗簩
绗11绔 甯濈敳锛
绗12绔 鏄粬锛
绗13绔 涓嬮┈濞
绗14绔 姊﹀榄旂殑瀹濆湴
绗15绔 浜掍寒瀹炲姏
绗16绔 澶╂墠鍟婏紙鍥涙洿瀹岋級
绗17绔 浼墤鍩熷鍓戝煙
绗18绔 绌洪棿涔辨祦锛
绗19绔 娆轰笂闂ㄦ潵
绗20绔 闈炲父涓嶇埥
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