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The uncrossable boundary between Chu and Han

Shi Chunhai

Only the most holy man in the world can be wise and knowledgeable, enough to be in charge; generous and gentle, enough to be tolerant; strong and resolute, enough to be firm; dignified and upright, enough to be respectful; meticulous and discerning, enough to distinguish. He is vast and profound, and he always releases it. He is as vast as the sky, and as deep as the abyss. When he sees it, the people all respect it, when he speaks, the people all believe it, and when he acts, the people all praise it. Therefore, his reputation spreads throughout China and extends to the barbarians. Wherever boats and cars can reach, wherever human power can reach, wherever the sky covers, wherever the earth carries, wherever the sun and the moon shine, wherever frost and dew fall, all living beings respect their parents, so he is said to be in harmony with heaven.

The world's strongest sect

Chan Yu Erdie

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Fire

Duanmu Shao

When Taifu Xie was sailing eastward, a villain was guiding the boat, sometimes slowing down, sometimes speeding up, sometimes stopping, sometimes waiting, and also letting the boat go sideways, causing it to hit people and crash into the shore. The Duke did not reprimand him at first. People say that you are never angry or happy. I once accompanied my brother on his return from a funeral in the west. It was a rainy day and we were all drunk, so I couldn't do anything about it. The Duke then took the carriage pillar and hit the driver with a very loud and fierce sound. Water is calm and gentle in nature, but it rushes violently when it enters a narrow passage. The local people are well aware that in a remote and isolated place, it is impossible to preserve their purity.

Buddha Dragon God of War

Teng Mushi

Wang Ningzhi thanked his wife for going to the Wang family and looked down upon him. Now that I have returned to the Xie family, I feel very sorry for you. The Grand Tutor comforted him and said, "Wang Lang is the son of Yi Shao. He is not a bad person. Why do you hate him?" He replied, "Among my uncles, there are A Da and Zhong Lang. Among my brothers, there are Feng, Hu, E and Mo. I never expected that there would be Wang Lang in this world!"

Blood of the Kingdom

Gongshu Yanju

Minor burial, the host sits in the room, the mistress faces east, and then burial. Final burial, the host jumps, and the mistress does the same. The host exposes his hair and wears hemp, while the lady wears her hair in a bun and wears hemp in the room. The curtains are removed, and men and women carry the corpse to the hall and bow down: the king bows to the guest of state and the ministers and scholars bow to the ministers and ministers at their seats, and bow three times beside the scholar; the lady also bows to the lady of the king in the hall, the wife of the minister and the scholar's wife bows specially, and the lady bows to all the guests in the hall. When the host takes the throne, he wears a sash and dances. In the case of the mother's death, he takes the throne and takes off his clothes, then he offers a sacrifice. The mourners wear fur coats, add a military sash and sash, and dance with the host. In the case of the king's death, the Yu people bring out wooden horns, the Di people bring out pots, and the Yong people bring out tripods. The Sima hangs them, and the officials take the place of mourning. The officials who take the place of mourning do not hang pots, and the scholars who take the place of mourning do not use officials. The king's hall has two candles on the top and two candles on the bottom, the senior officials have one candle on the top and two candles on the bottom, and the scholars have one candle on the top and one candle on the bottom. The guests go out and clear the curtains. Cry for the corpse in the hall, the host is in the east, the outsiders are in the west, and the women face the south. Women do not go down the hall to greet or see off guests, and do not cry when they go down the hall; men do not cry when they see people outside the bedroom. If there is no female host, the male host bows to the female guest inside the bedroom door; if there is no male host, the female host bows to the male guest at the steps below the east. If the child is young, he will be held in mourning clothes, and people will bow for him; if the latter is not present, the person with a title will decline, and the person without a title will bow for him. If it is within the inner chamber, then wait for it; if it is outside the inner chamber, then the funeral can be done. There is no funeral without a successor, but there is no funeral without a master.

Zhongyang College

Xiahou Xiuming

Yin Zhongjun was dismissed and lived in Xin'an, where he wrote on the air all day long. The officials and people of Yangzhou chased him out for justice, and secretly watched him, and saw only the four words "a very strange thing" written on his face.

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