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When Dai Gong saw Master Lin's tomb, he said, "His virtues are not far away, but his legacy has already been etched. I hope his spirit will last forever, and not end with his luck!"
Yu Yutai is Xi's younger brother. Xi wants to be executed and will kill Yu Tai. Yutaizi's wife was the daughter of Xuanwu's younger brother Huanhuo. He came barefoot and tried to enter, but the gatekeeper refused to let him in. The woman said in a stern voice, "Who are you? You are my uncle's doorman, but you won't let me in!" She rushed in and cried, "Yu Yutai always thinks that people's feet are three inches shorter, so can he be a thief again?" Xuanwu smiled and said, "My son-in-law is in a hurry." Then he opened a door for Yutai.
Emperor Ming of Wei asked his younger brother Mao Zeng to sit with Xiahou Xuan, and people at that time said it was "reeds leaning against jade trees."
When the princes travel and die in the guesthouse, they will return to their country. If they are on the road, they will raise the left hub of their carriage and use it to saddle it. Their saddles have a saddle, and they travel with black cloth skirts and white brocade curtains as a roof. When the temple gate is reached, the wall is not torn down before entering the place of burial, but only the chariot is used to announce the death outside the temple gate. When a senior official or scholar dies on the road, the left hub of the carriage is lifted up and the body is brought back with the reins. If the death occurs at the residence, the body is brought back as at home. Senior officials use cloth as chariots to walk, and when they arrive at home, they use the chariots to carry the body, and when they enter the gate and reach the steps on the east side, they use the chariots to carry the body, and then they are lifted up from the steps on the east side and brought back to the place of burial. The chariots of scholars use reed mats as the roof and cattail mats as the skirt and curtain.
Xiaowu belongs to Wang Xun asking for a son-in-law, saying: "Wang Dun, Huan Wen, Lei Yu of the flow, neither can be recovered, and small as you wish, also good Yu family affairs, cool is not necessary. Just like the real long, Zi Jingbi, the best.
The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥
Yin Zhongjun, Sun Anguo, Wang, Xie Nengyan and other wise men were all in Kuaiji Wang Xu. Yin and Sun discussed together that the images of Yi are wonderful in showing the real shapes. Sun Yu鈥檚 words were in harmony with the truth and he was full of high spirits. Everyone present was uneasy about Sun Li, but they could not give in. The King of Kuaiji sighed and said, "If Zhenchang is here, we should be able to control him." After welcoming Zhenchang, Sun felt that he was inferior to him. When Zhenchang arrived, he first asked Sun to explain the original principle himself. Sun Cuo spoke his own words, and he also felt that they were not as good as before. Liu then made a speech of about 200 words, but his words were difficult to be concise and clear, and Sun Li finally gave in. Everyone sitting there clapped their hands and laughed, praising it for a long time.
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