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人与禽VIDEOSGRATISDO欧美

Ma Jiapan 380涓囧瓧 179911浜鸿杩 杩炶浇

銆娙擞肭軻IDEOSGRATISDO欧美銆

If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.

The sacrifices of the emperor and the princes' ancestral temples: spring is called 绀, summer is called 绂, autumn is called 甯, and winter is called 婢. The emperor offers sacrifices to heaven and earth, the princes offer sacrifices to the altar of grain, and the officials offer sacrifices to the five sacrifices. The emperor offers sacrifices to the famous mountains and rivers in the world: the Five Mountains are regarded as the Three Dukes, and the Four Rivers are regarded as the princes. The princes offer sacrifices toFamous mountains and rivers are in the area. The emperor and the princes offer sacrifices to the country in the area without a master. The emperor offers sacrifices, sacrifices, tastes and worships. The princes offer sacrifices without sacrifices, and do not taste when offering sacrifices. When tasting, do not worship, and when worshiping, do not offer sacrifices. The princes offer sacrifices, sacrifices; sacrifices, one sacrifice and one sacrifice; tastes, sacrifices; worships, sacrifices.

In ancient times, teachers had private schools at home, schools in the community, and schools in the country. Students entered school at the same age and were examined in the middle of the year. In the first year, they were evaluated for their ability to distinguish between classics and aspirations; in the third year, they were evaluated for their dedication to work and their enjoyment of society; in the fifth year, they were evaluated for their extensive learning and their closeness to their teachers; in the seventh year, they were evaluated for their learning and their friendships. This was called small success; in the ninth year, they were evaluated for their ability to understand the categories and to be able to establish themselves firmly without turning back. This was called great success. Only then could they transform the people and change their customs, convince those who were close to them, and make those who were far away cherish their memory. This was the way of the university. The Records says, "The moths were taught from time to time." Is this what it means?




鏈鏂扮珷鑺傦細鍥涘ぇ澶╃帇

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鏁呬汉锛熸晫鎵嬶紵
浼间箮浠涔堥兘娌℃湁鍙
甯堝紵锛岃鍏ヤ細鍚楋紵
鏃犺讳箣灏
浠欓浄鐨勫姏閲
鎬庝箞鐢熸椿鍦ㄤ竴璧
鐜勭伀娣楠
姝讳骸濡傞锛屽父浼村惥韬紒
娴笘鑰佺
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浼楀彌浜茬
绗2绔 鐑唱
绗3绔 鎴橀瓟鍚
绗4绔 鐏洘
绗5绔 濂圭殑鐖辨儏澶崙寰
绗6绔 瀛欐偀绌烘尅閬
绗7绔 濡瑰鐨勬秷鎭
绗8绔 寮濮嬪鎵
绗9绔 鐞夌拑鍩庤甯
绗10绔 楝煎眿
绗11绔 甯濆尽浜旈緳锛屽緛鎴樺ぉ涓嬶紒
绗12绔 鎯婂悡浜戝窞
绗13绔 璇″紓浜嬩欢
绗14绔 璐濆皵鑾嚋搴曟娊钖
绗15绔 鎭愭栨皵鎭
绗16绔 鍜屼汉鐨囧悓琛
绗17绔 鏈汉鐜嬪緢鐖
绗18绔 榫欓瓊鍑烘墜
绗19绔 鏈堝璇夌湡蹇
绗20绔 鏈堣壊鐪熺編
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