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hyssop

Lan Jiyou 696万字 280409人读过 连载

《hyssop》

In the case of parents' funeral, after the funeral, people cry, and the pillars, lintels and screens are cut, and do not wear sackcloth or bees; after a period of time, a small funeral is held, people live in a whitened room, and sleep on mats; after another period of time, a big funeral is held, people live and sleep again; in the middle of the month, people mourn, and use a bed.

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."




最新章节:吞魂源痕

更新时间:2025-03-16

最新章节列表
百年国运
抢夺幻兽(四)
劫灵
时间大能
沉渊斗兽,第十七天!
嫉妒
史上最憋屈的剑灵师
毁灭帝血
诛心战起
全部章节目录
第1章 激战(求推荐票)
第2章 我苏白,一向言出必行
第3章 震惊全场
第4章 壕无人性的攻击!
第5章 猪妖救美
第6章 背人过河
第7章 傻子
第8章 准备
第9章 插翅难飞
第10章 必死无疑
第11章 他风流倜傥地甩甩头发
第12章 莫少主
第13章 备战各方的动作
第14章 是他么?
第15章 新阁主登基
第16章 这个无情无义的男人
第17章 顽强阻截
第18章 九百亿
第19章 唯一的机会
第20章 继承大会
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