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Before He Yan finished his annotations on Laozi, he met Wang Bi who was explaining the purpose of his annotations on Laozi. Why do I have so many shortcomings? I can no longer say anything, but just agree to yes. So I stopped paying attention and wrote a discussion on morality.
The Wei Yin brothers learned morality at a young age and went to Xie Feng when they were young. Feng talked with him and was very pleased, saying: "Although the great clan is in decline, the Wei clan has regained its members."
Liu Yin was in the county, and was in great distress at the end of his life. He was encouraged by hearing that you were offering sacrifices to the gods. He said sternly, "Don't offer obscene sacrifices!" He asked people outside to kill the cow in the cart and offer sacrifice to the gods. Zhen Chang replied, "I have prayed for a long time, please do not bother me again."
Yang Chen is a very loyal and steadfast person. When Zhao Wanglun was the prime minister, Chen was the chief secretary of the Grand Tutor, and was appointed to participate in the prime minister's military affairs. When the envoy finally arrived, Chen was deeply afraid of the disaster in Yu, so he had no time to get on his horse, so he rode away. The envoy chased him. Chen was a good archer and shot arrows left and right. The envoy did not dare to move forward and thus escaped.
According to the etiquette of eating, the meat is placed on the left and the stew is placed on the right, the food is placed on the left and the soup is placed on the right. Outside the roasted part, inside the vinegar and sauce part, at the end of the scallion part, and on the right of the wine part. For those who use preserved meat, the left side is the top and the right side is the end. If the guest descends to a lower level and holds the food to say goodbye, the host will say goodbye to the guest, and then the guest will sit down. The host invites the guests to offer a sacrifice: the sacrificial food and the sacrificial objects are presented first. Confusion of order, and offering sacrifices to all. At the third meal, the host invites the guests to eat the meat, and then they debate. If the host does not argue, the guest will not speak in vain.
Yanling Jizi went to Qi, and on his way back, his eldest son died and was buried between Yingbo. Confucius said, "Yanling Jizi is a person in Wu who is accustomed to etiquette." He went to see his burial. The pit was not deep enough to reach the spring, and he was buried in the seasonal clothes. After the burial, the seal was sealed, and the pit was covered with wide wheels, so that it was high enough to hide. After the enthronement, he exposed his left arm and returned his right arm to the enthronement and cried three times, saying: "Bone flesh and blood return to the earth, it is destiny. As for the soul and spirit, everything will return, everything will return." Then he left. Confucius said: "Yanling Jizi's understanding of etiquette is in accordance with it!"
Zixia said: "The five ultimates have been heard, and I dare to ask what the three nothings are?" Confucius said: "Music without sound, ritual without body, mourning without clothes, this is called the three nothings. "Zixia said: "I have heard the three "nothings" briefly. May I ask which poem is closest to them?" Confucius said: "'The life of the morning and the evening is to be forgiven and secret' is the music without sound. 'The dignity and manners are so great that they cannot be chosen' is the etiquette without form. 'When the people are in mourning, they crawl to save them' is the mourning without clothes."
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