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Confucius said: "To bring death to the dead is unkind and cannot be done; to bring life to the dead is ignorant and cannot be done. Therefore, bamboo cannot be used, tiles cannot taste good, wood cannot be cut, zither and qin are stretched but not level, 竽笙 are complete but not harmonious, there are bells and chimes but no bamboo shoots, which are called Ming vessels, which are divine."
After Xie Wanshouchun's defeat, he returned and wrote to Wang's right army: "I am shy of my stay."
Xu Shizhong and Gu Sikong were both assistants to the prime minister. At that time, they had already been met, and there were no differences in their outings, banquets and gatherings. One night, they went to the prime minister's tent to play with each other. The two of them were so happy that the prime minister ordered them to sleep in his tent. When I looked back at dawn, I felt no joy. Xu went to bed and snored loudly. The Prime Minister looked at the guests and said, "It is hard to find a place to sleep here either."
Wang Junfu used rice from a rice pot to cook, and Shi Jilin used candles to cook. Junfu made a purple silk cloth barrier covered with green satin forty li, while Shi Chong made a brocade barrier fifty li to compete with him. Shi used pepper to make mud, and Wang used red ochre to make mud walls.
Fan Xuan had never entered the government. Han Kangbo was traveling with him, so he lured them into the county together. Fan Yi got off the car from behind.
The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.
Confucius said, "When the princes marry the emperor, they must announce it to the ancestors and offer sacrifices to the gods. They wear the crown and go out to attend the court, and order the priest to announce it to the gods, the ancestral temples, the mountains and rivers. Then they order the five officials of the state to go out and leave on the road. The announcement should be made every five days. If it is more than that, it is not polite. Whenever an announcement is made, sacrificial offerings should be used. The return is the same. When the princes meet, they must announce it to the gods, and wear court clothes and go out to attend the court. Order the priests to report to the mountains and rivers passing by the five temples. Also order the five officials of the state to go out on the road. On the way back, they must personally report to the ancestors. Then order the priests to report to what has been reported before, and then listen to the court and enter.
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