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Zixia said: "The words are great! Beautiful! Magnificent! Is it all that is said?" Confucius said: "Why is it so? The gentleman's clothes still have five rises." Zixia said: "How is it?" Confucius said: "The music without sound, the spirit and will are not violated; the etiquette without form, the dignity and manners are slow; the mourning without clothes, the inner forgiveness is sad. The music without sound, the spirit and will are obtained; the etiquette without form, the dignity and manners are cautious; the mourning without clothes is applied to the four countries. The music without sound, the spirit and will are in accordance with; the etiquette without form, the upper and lower are in harmony; the mourning without clothes, to keep all nations. The music without sound is heard in all directions every day; the ritual without form is heard day by day; the mourning without mourning clothes is pure virtue and wisdom. The music without sound is aroused; the ritual without form is spread to the four seas; the mourning without mourning clothes is spread to Sun Tzu. "
Emperor Ming of Jin was an expert at fortune-telling about tombs and houses. When he heard that Guo Pu was burying someone, the emperor went to see it in disguise. He asked the master: "Why do you bury the dragon's horns? This method will lead to the extermination of the whole clan!" The master said: "Guo Yun said: 'This is to bury the dragon. Within three years, the emperor will be born.'" The emperor asked: "Does it mean the emperor will be born?" The answer was: "It is not the emperor who will be born, but it can lead to the emperor's question."
Huan Shiqian was the eldest son of Sikong Huo. The nickname is Zhen E. When he was seventeen or eighteen years old, he had not been promoted yet, but the young servants already called him "Zhen'e Lang". He once lived in Xuanwuzhaitou. During the expedition to Fangtou, the chariots and cavalry overwhelmed the enemy, and no one on the left or right was able to rescue them. Xuanwu said to him, "Did you know that your uncle fell into the hands of the bandits?" Shi Qian was very excited when he heard this. He ordered Zhu Pi to be his deputy, and he rode his horse among tens of thousands of people. No one could resist him, and he rushed back directly, which impressed the three armies. Later, Heshuo used this name to cure malaria.
The Wei Yin brothers learned morality at a young age and went to Xie Feng when they were young. Feng talked with him and was very pleased, saying: "Although the great clan is in decline, the Wei clan has regained its members."
In ancient times, the seams of the hat were shrunk, but now, the seams are horizontal; so the hat of mourning is auspicious, which is not the ancient way. Zengzi said to Zisi: "Ji! When I was in mourning for my parents, I did not drink water for seven days." Zisi said: "The ancient kings established the rituals, those who passed by should bow down to reach it, and those who did not reach it should stand on tiptoe to reach it. Therefore, when a gentleman is in mourning for his parents, he should not drink water for three days, and he can only stand up after being caned." Zengzi said: "If small merits are not taxed, then distant brothers will never mourn, is that right?"
When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.
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