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Chai Changwen 326涓囧瓧 519528浜鸿杩 杩炶浇

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The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

Hu: The emperor uses ball jade; the princes use elephants; the officials use fish whiskers and bamboo; the scholars use bamboo, elephants are OK. When the emperor and the archer are seen, there is no mention of Hu, but when entering the temple, Hu is mentioned, which is not ancient. Hu is not mentioned for minor achievements, but it is mentioned when the emperor is exempted. After wrapping, one must wash one's face. Even if one holds a hand in the court, one does not wash one's face. When one draws before the emperor, one uses a hu. When one receives an order from the emperor, one writes it on the hu. When the hu is finished, one decorates it. The hu is two feet and six inches long, with a width of three inches in the middle. The hu is six-tenths of the width and one-third of the width.




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鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
绯荤粺灏辨槸涓鍧戣揣銆3鏇淬
缁嗘濇瀬鎭
澶ц冩潵涓
鏈潵
鑻︿慨
绠楄
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璧忚祼
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绗1绔 澶╁厓鏋佸
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绗3绔 浠涔堝彨瑙勭煩锛
绗4绔 瀹朵汉浣曞湪
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绗9绔 鍘熸潵鍦ㄥス蹇冮噷鏄竴鏍风殑
绗10绔 瑕佷粬娲荤潃
绗11绔 绁炵伀姘旀伅
绗12绔 蹇冩湇鍙f湇
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