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av一本久道久久综合久久鬼色

Wai Pan Qing 122涓囧瓧 345082浜鸿杩 杩炶浇

銆奱v一本久道久久综合久久鬼色銆

In the Taimiao, there is respect! The king personally leads the sacrifice, and the officials praise and follow. The king personally makes sacrifices, and the lady offers the bowl. The king personally cuts the sacrifice, and the lady offers wine. The ministers and the great officials follow the lord, and the women of the court follow the wives. They are respectful and loyal, and they are eager to receive the feast. The offering of animals is reported in the courtyard, the blood and hair are reported in the room, and the soup is reported in the hall. The three reports are not in the same position, which is probably because they have sought but not obtained them. The sacrifice is set up in the hall, and the sacrifice is made outside, so it is said: "Is it there? Is it here?" One is to offer a pledge, three is to offer a text, five is to offer a review, and seven is to offer a god. The feast is for the king! The three animals, fish and meat are the delicacies of the four seas and nine states; the offerings of the dishes are the harmony of the four seasons. The gold inside is to show harmony. The bundle of silk and the jade disk are to honor virtue. The tortoise is in the front, which is to predict the future. The gold is next, which is to show affection. The red lacquer, silk, bamboo and arrows are to share the wealth with the people. The rest are not regular goods, and each country has what it has, so it is to bring distant things. When it goes out, it is sent in the summer, which is probably a heavy ceremony. Sacrificing to the emperor in the suburbs is the utmost respect. The sacrifice in the ancestral temple is the highest level of benevolence. The funeral is the highest level of loyalty. The preparation of clothing and utensils is the highest level of benevolence. The use of money by guests is the highest level of righteousness. Therefore, if a gentleman wants to observe the way of benevolence and righteousness, etiquette is the root.

Sacrifices should not be frequent, as frequent sacrifices will lead to trouble, and trouble will lead to disrespect. Sacrifices should not be frequent, as frequent sacrifices will lead to laziness, and laziness will lead to forgetfulness. Therefore, a gentleman should follow the way of heaven: Spring sacrifices and autumn tastings. When frost and dew have fallen, a gentleman will feel sad when walking on them, not because of the cold. In spring, when rain and dew have wetted, a gentleman will feel terrified when walking on them, as if he is about to see it. Music is used to welcome, and sorrow is used to send off. Therefore, there is music in the sacrifices but no music in the tastings. Bring harmony inside and disperse harmony outside. On the day of the sacrifices: think about where he lives, think about his laughter, think about his aspirations, think about what he enjoys, and think about what he likes. After three days of sacrifices, you can see what he has done for harmony. On the day of sacrifice: when entering the room, one must see the position; when going out of the door, one must hear the voice; when going out of the door, one must hear the sigh. Therefore, the filial piety of the ancient kings is that the color does not forget the eyes, the sound does not stop in the ears, and the desires of the heart do not forget the heart. If you love, it will be preserved; if you are sincere, it will be remembered. If it is preserved and not forgotten in the heart, how can you not be respectful? A gentleman respectfully supports when he is alive and respectfully offers sacrifices to his dead, thinking that he will not be humiliated throughout his life. A gentleman has a lifelong mourning, which is the meaning of the anniversary of the death. Not using the anniversary of the death is not a bad omen. On the day of the death, one's mind is to reach a certain point, but he dare not use his private interests to the fullest. Only the sage can offer sacrifices to the emperor, and the filial son can offer sacrifices to his parents. Offering sacrifices means to pay respect. After paying respect, one can offer sacrifices. Therefore, the filial son does not feel ashamed when he is in front of the corpse. The king leads the sacrifice, and the lady offers the bowl. The king offers the corpse, and the lady offers the rice. The ministers assist the king, and the women assist the lady. Be respectful, be loyal, and be happy. Don't be too eager to entertain. King Wen's sacrifice: treat the dead as if they were alive, think of the dead as if they didn't want to live, mourn on the anniversary of the death, and mention the taboo as if you saw your parents. The loyalty of the sacrifice is like seeing the loved ones of the parents, and like the desire to express it; is it King Wen? The Book of Songs says: "I wake up in the morning and can't sleep, I have two people in my mind." This is King Wen's poem. The day after the sacrifice, I wake up in the morning and can't sleep, and I offer it to the deceased, and then I think about it. On the day of the sacrifice, there is half joy and half sorrow; the feast must be joyful, and the arrival must be sorrowful.




鏈鏂扮珷鑺傦細鐢滅敎鐨勮強鑺辫尪

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
闃佷富娓呮稛路绉銆愪竴鏇淬
涓鍓戣触涔
鍙岄緳浼
鐙间汉
杩涘叆鏉庢皬绁栧湴鐨勮祫鏍硷紒
涔濊剦鍑
鏃犱汉鐩镐俊
鍜哥殑
绁炵鐨勫菇褰卞悰涓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 姘告槍鐣
绗2绔 涓鎷
绗3绔 鍗辨満鍥涗紡
绗4绔 鈥滃崓鈥濆瓧鏉闃
绗5绔 杩涘叆澶╃涔﹂櫌
绗6绔 鑾峰緱鏈変环绾跨储
绗7绔 鍏宠捣闂ㄦ潵
绗8绔 璇█鐨勫姏閲
绗9绔 涓鐭充簩楦熶箣璁
绗10绔 鍘熸潵甯堢埗鐖辩殑灏辨槸浣
绗11绔 涓鍚讳箣缃
绗12绔 鍚戝ぉ闄╁鎴
绗13绔 鍔ㄥ鐨勪紛钀ㄦ湹
绗14绔 榛戞殫涓栫晫
绗15绔 缇庡ソ鎰忓
绗16绔 闃靛績
绗17绔 鐔婂瀛愮殑娌荤枟鏂规
绗18绔 鐩樺彜鐣屽嚭鎵
绗19绔 榛勫北鎯婂彉
绗20绔 闈掑浠欏悰
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