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Zhao Guxiang 849筝絖 685284篋肴肢 菴莉

娼瞳消消消玻玻玻消消

When the emperor is about to offer sacrifices, he must first practice archery in the marsh. The marsh is where the men are selected. After shooting in the marsh, he can shoot in the archery palace. Those who hit the target can participate in the sacrifice; those who miss the target cannot participate in the sacrifice. Those who cannot participate in the sacrifice will be given a concession and their land will be reduced; those who can participate in the sacrifice will be celebrated and their land will be increased. This is how the rank is promoted and the land is reduced.

Zi Gan met Shi Yi and asked him, "I heard that each song has its own merits. What should I sing?" Shi Yi said, "I am a lowly worker, so why should I ask what is appropriate? Please recite what I heard, and I will stick to it: Those who are broad-minded and calm, gentle and upright should sing Song. Those who are broad-minded and calm, open-minded and trustworthy should sing Da Ya. Those who are respectful and frugal and like etiquette should sing Xiao Ya. Those who are upright and calm, honest and modest should sing Feng. Those who are unrestrained and kind should sing Shang; those who are gentle and decisive should sing Qi. Singing is to be upright and to show virtue. When you move yourself, the heaven and earth respond, the four seasons are harmonious, the stars are in order, and all things are nurtured. Therefore, Shang is the legacy of the Five Emperors. The business people know Qi is the sound left over from the Three Dynasties, and the people of Qi know it, so they call it Qi. Those who know the sound of Shang are often decisive in dealing with things, and those who know the sound of Qi are yielding when seeing benefits. Being often decisive in dealing with things is courage; yielding when seeing benefits is righteousness. Who can guarantee courage and righteousness except singing? Therefore, the singer is like a resistance above, a team below, a bend like a bend, a stop like a dead wood, a square in the middle, a hook in the sentence, and a string of pearls. Therefore, singing is a long speech. It is said because it pleases; it is not enough, so it is said for a long time; it is not enough because it is not enough, so it is sighed; sighing is not enough, so it does not know how to dance with hands and feet. "Zi Gong asked about music.

After Jianwen died, Xiaowu, who was more than ten years old at the time, ascended the throne and did not come until nightfall. The left and right sides open with respond as usual. The emperor said: "When grief comes, weep. How can there be a constant?"




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贋井狗器2025-03-23

亥茵
膸經羣
筝主篁d桟
榊紊鐚翫鐚
羇紊罩ョ筝鐚翫鐚
蘂サэ
娯鐚
腴綵
膃1腴 茹蘂
膃2腴 綣絽
膃3腴 絨箙絖
膃4腴 絨沿絨肴巡遵綣
膃5腴 茣√
膃6腴 莨壕
膃7腴 筝贋
膃8腴 紊у
膃9腴 綺絮≦綛恰初綣
膃10腴 筝臂処絮掩桶
膃11腴 鐚
膃12腴 藐≦
膃13腴 狗
膃14腴 羃>箙頵
膃15腴 紊絨鐚鐚筝翫罸鐚
膃16腴 鋐翠篏鐚莪莪鐚
膃17腴 箙莅醐蕁榊弱э
膃18腴 筝炊上
膃19腴
膃20腴 茹絖
劫紙ョ筝顔5961
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