五十路妻电影

Chang Linglan 94万字 416782人读过连载

《五十路妻电影》

Sima Huan was ill. Xie Gong went to visit his sick father and entered through the east gate. Duke Huan looked at him from a distance and sighed, "It has been a long time since I have seen such a man among my followers!"

Zeng Zi asked: "When the crowned son arrives, he bows and yields to others and enters. Hearing about the mourning of a great meritorious service, what should be done?" Confucius said: "In the internal mourning, it is abandoned; in the external mourning, the crown is not drunk, the food is cleaned and swept, and the throne is wept. If the crown has not arrived, then it will be abandoned. If the crown is about to be worn but the date has not come, and there is a mourning of Qisui, Dagong, or Xiaogong, then the crown should be worn according to the mourning clothes. "Does the crown not change after the mourning?" Confucius said: "The emperor gives the princes and ministers the crown and hat clothes to the Grand Temple. When they return to set up a sacrifice, they wear the clothes given. There is a crown ceremony, but no crown wine. When the father dies and the crown is worn, the crown is worn and the ground is swept before offering sacrifices to the gods; after offering sacrifices, the uncles and uncles are seen, and then the crown is offered. "

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最新章节：囊中羞涩（2025-03-23）

更新时间：2025-03-23

Time carves the rings of my life

Liangqiu Xiuli

Youzi asked Zengzi: "Have you asked about funerals, Master?" He said: "I have heard that funerals want to get poor quickly, and death wants to decay quickly." Youzi said: "This is not what a gentleman says." Zengzi said: "Shen heard it from the Master." Youzi said again: "This is not what a gentleman says." Zengzi said: "Shen and Ziyou heard it." Youzi said: "Yes, then the Master said it for a reason." Zengzi told Ziyou this. Ziyou said, "How wonderful! Youzi's words are similar to yours. Once upon a time, when the Master was living in Song, he saw Sima Huan making a stone coffin for himself, which took three years to complete. The Master said, 'If it is so, then it is better to decay quickly than to die.' The desire to decay quickly was what Sima Huan said. When Nangong Jingshu returned, he would bring treasures with him to the court. The Master said, 'If it is so, then it is better to become poor quickly than to be buried.' The desire to become poor quickly was what Jingshu said." Zengzi told him what Ziyou said. When Youzi was talking to Youzi, Youzi said, "Yes, I have always said that this is not what the Master said." Zengzi said, "How do you know this?" Youzi said, "The Master made a four-inch coffin and a five-inch outer coffin in Zhongdu, so he knew that he did not want to decay quickly. In the past, when the Master lost the position of Sikou of Lu and was about to go to Jing, he first asked Zixia and then Ran You, so he knew that he did not want to become poor quickly."

The CEO's Secret Lover

Yuwen Yelu

He Piaoqi was the governor of Kuaiji, and Yu Cun's younger brother Jian was the county chief clerk. As He was exhausted from seeing guests, he wanted to report to the regular guests and asked his family members to restrain themselves and select those who were acceptable to him, and then report to Yu Cun. Cun Shi was Shangzuo He, who was having dinner with Jian. He said, "The funeral is very good. Wait until I finish eating and then tell me." After the meal, he took a pen and wrote the funeral, saying, "If I can find a family leader like Guo Linzong, I will do as you say. Where did you find this person?" Jian stopped there.

Accidentally Provoked the God

Huyan Yi

Zeng Zi asked: "Can the funeral of a major merit be included in the offering of sacrifices?" Confucius said: "It is not a major merit! "Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "That is not what I mean. In the funerals of the Son of Heaven and the dukes, those who are in mourning clothes offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, their friends offer sacrifices; if it is not enough, they take from those who are of great merit or less; if it is not enough, they take from those who are of great merit or less." Zengzi asked, "Can small merits be included in the sacrifices?" Confucius said, "Why must it be small merits? Those who are in mourning clothes and below offer sacrifices; that is etiquette." Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "In the funerals of the Son of Heaven and the dukes, those who are not in mourning clothes do not offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, if the sacrifice is not enough, they take from those who are of great merit or less." Zengzi asked, "Can acquaintances, if they are in mourning clothes, participate in the sacrifices?" Confucius said, "If you don't offer sacrifices, how can you help others?" Zengzi asked, "Can you take away your mourning clothes and participate in the sacrifices?" ”Confucius said: "Saying mourning and offering sacrifices are not rites; it is OK to reject each other."

The story of the elderly boy in captivity

Zhao Yunlong

When Emperor Wu was about to lecture on the Book of Filial Piety, Xie Gong and his brothers had the lecture in private with others. Che Wuzi was very reluctant to ask for thanks, so he said to Yuan Yang, "If I don't ask, my good reputation will be missed; if I ask too much, I will have to thank you twice." Yuan Yang said, "I don't think so." Che asked, "How do you know?" Yuan Yang said, "Have you ever seen a bright mirror get tired of reflecting too many times, or a clear stream get scared of a benevolent breeze?"

Farmers get rich, and hug their thighs with buns

Bilu Zihe

Bin Moujia sat in Confucius's service. Confucius talked with him about music and asked, "Why has Wu been prepared for so long?" He replied, "I am worried that I cannot get the crowd." "Why is it that it is chanting and lascivious?" He replied, "I am afraid that I will not be able to catch up with the task." "Why is it that it is early to start and work hard?" He replied, "It is timely." "Wu sat with his right side and his left side, why?" He replied, "It is not Wu sitting." "Why is it that the sound is lascivious and reaches Shang?" He replied, "It is not the music of Wu." Confucius said, "If it is not the music of Wu, what is it?" He replied, "The officials have lost the transmission. If the officials have not lost the transmission, then King Wu's ambition would have been in vain." Confucius He said, "Yes! What I heard from Chang Hong is also the same as what you said." Bin Moujia stood up, left his seat and asked, "King Wu has been preparing for a long time, so he must have heard the order. May I ask: why is it so late and so long?" The Master said, "Wait! I will tell you. Music is a symbol of success; the king Wu did it by pulling together the trunks and standing on a mountain; the Duke of Wu was determined to be vigorous and brave. The Zhou and Zhao dynasties ruled when King Wu was in power. Moreover, King Wu went north at first, destroyed Shang when he succeeded for the second time, and made the southern country his border when he succeeded for the third time. He made the southern country his border when he succeeded for the fourth time. He made the southern country his border when he succeeded for the fifth ... Divided and advanced, the matter was accomplished early, and it stood for a long time at the end, waiting for the arrival of the princes. Moreover, have you not heard the words of Muye? King Wu defeated Yin and revolted against Shang. Before he got off the carriage, he enfeoffed the descendants of Huangdi in Ji, the descendants of Emperor Yao in Zhu, and the descendants of Emperor Shun in Chen. He got off the carriage and enfeoffed the descendants of Xiahou in Qi, and the descendants of Yin in Song. He enfeoffed the tomb of Prince Bi Gan, released the prisoner of Jizi, and sent him to Shang to restore his position. The common people relaxed their government, and the common people doubled their salaries. After crossing the Yellow River to the west, the horses were scattered on the south side of Huashan Mountain, and they were no longer ridden; the cattle were scattered in the wilds of Taolin, and they were no longer dressed. The chariots and armor were stored in the treasury, and they were no longer used. The weapons were carried upside down and wrapped in tiger skins; the generals and the generals were used For the princes; named it Jian Lu. Then we know that King Wu will not use troops again. Disperse the army and shoot in the suburbs, shoot the raccoon head with the left, shoot the Zhuo Yu with the right, and shoot the rest of the leather. Wear the imperial crown and hold the hu, and the tiger soldiers will talk about the sword. Sacrifice in the Mingtang and the people will know filial piety. After the court, the princes will know how to be a minister, and after the farming, the princes will know how to be respectful. The five are the great teachings of the world. The three elders and five changes are fed in the university, the emperor strips bare and cuts the animals, holds the sauce and gives the food, holds the cup and drinks, and wears the crown and holds the wine, so as to teach the princes. If this is the case, the Zhou Dao will spread everywhere, and the rituals and music will communicate. Then the delay of "Wu" is not appropriate! "

A clever woman likes to be the head of the household

Xuanyuan Wenbo

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

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