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JAPANESETUBE日本护18

Xianyu Jiayin 136涓囧瓧 336247浜鸿杩 杩炶浇

銆奐APANESETUBE日本护18銆

There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.

The king is not blessed." When the eldest son dies, the news is: "The king's heir, so-and-so, has died." When the ministers of the same country mourn the death of the heir, they say: "So-and-so has not died." When the ministers mourn the death of the scholars, they also say: "So-and-so has not died." When the king of another country mourns the death of the heir, they say: "The king's heir, the heir, so-and-so, has not died." When the ministers mourn the death of the scholars, they also say: "The king's heir, the heir, so-and-so, has not died. "When a scholar reports the death of a minister of the same state, he says, "So-and-so has died." When a scholar reports the death of a ruler of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." A minister stays in the mansion to complete the mourning, while a scholar returns home. A scholar stays in the mansion, while a minister lives in a hut and a scholar lives in a whitewashed room. A minister mourns for his parents and brothers who are not yet ministers, and wears the same clothes as a scholar. A scholar mourns for his parents and brothers who are ministers, and wears the same clothes as a scholar. A minister's son wears the same clothes as a minister. If a minister's concubine's son becomes a minister, he wears the same clothes as a minister for his parents; his position is the same as that of a person who is not yet a minister. If a scholar's son becomes a minister, his parents cannot take charge of the funeral, so they let their son take charge of it. If there is no son, a successor is appointed for him.




鏈鏂扮珷鑺傦細鐚╃孩鏍戦瓟锛岀传闇勫墤绁烇紒锛

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
浜夋枟寮鍚
鏉ヨ呬笉鍠
鍚庢灉
浼氬績涓鍑
鐏靛疂鍑轰笘鍓嶇殑澶ф贩鎴
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鍙湁鍗婁釜鏃惰景
鐪熸槸鍋ュ繕
鍙堜竴涓┖闂磋妭鐐癸紵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎭愭栫殑灏戝徃浠
绗2绔 娴嬭瘯缁撴灉
绗3绔 娓″彛澶勭殑鐙╃寧鑰
绗4绔 璇涢瓟
绗5绔 鐜夌毊澧
绗6绔 榫欓瓊浠
绗7绔 寮哄娍璀﹀憡
绗8绔 鍔涢噺瑙掗
绗9绔 鍏ㄩ兘璺簡
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绗12绔 浜嬩笌鎰胯繚
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绗14绔 绁炵晫榫欑娈
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绗16绔 鍑烘墜
绗17绔 鍑烘垬锛
绗18绔 甯墜鏉鏉
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绗20绔 蹇冧箣鎵绯
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