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Sun Xinggong served as a military officer of Yu Gong, and together they traveled to Baishishan. The Lord of Wei was present at the meeting. Sun said, "This boy has nothing to do with mountains and rivers, yet he can write essays." Lord Yu said, "Although the elegance of Wei is not as good as yours, his charm is not close either." Sun then followed his words.
Hao Long lay on his back at noon on July 7th. People asked why? The answer was: "I'm drying my books."
A woman shall be buried with her great-grandmother. If there are three great-grandmothers, she shall be buried with the close ones. If the wife is a senior official and dies, and then her husband is no longer a senior official, but is buried with her wife, the sacrifice should not be changed; if the wife dies and then the husband is a senior official, and is buried with his wife, the sacrifice should be that of a senior official. A descendant of a father does not wear mourning clothes for his mother. The reason for not wearing mourning clothes is that the mourner does not offer sacrifices. A woman who is not the master and is caned: the aunt is caned for the husband, and the mother is caned for the eldest son. A daughter's son is in the house for the parents, and the master of the mourning does not wear a cane, then the son alone can be caned.
The prince and his court officials were drinking together. He held up a glass bowl and said to Bo Ren, "This bowl is hollow, but it is called a treasure. Why?" Bo Ren replied, "This bowl is bright and clear, so it is a treasure!"
Sun Xing said: "The talent of Cao's assistant is like a white brocade with bright light, cut into a pair of trousers with a back pattern. It is not without literary talent, but it is cruel and has no tailoring."
The clothes are on the body, but it is not known that they are called "wang". If there is no candle and someone comes later, tell the one who is there. The same is true for the blind. Whenever someone drinks wine and offers it to the host, hold the candle and hold it until it is burnt. The guest gets up and says goodbye, and then give it to others. Hold the candle and do not give way, do not say goodbye, and do not sing. Those who wash and wash their hands and eat and drink should not be angry. If asked, they should answer with their sleeves. Offering sacrifices to others is called "zhifu"; offering sacrifices to oneself and offering food to a gentleman is called "shan"; offering sacrifices to the gentleman is called "gao". Whenever a meal is reported to a gentleman, the host will unfold it and give it to the messenger to the south of the steps on the east side, and face south and bow twice to send it off; when the order is returned, the host will bow again and bow. The ritual: for a large sacrifice, use nine pieces of the left shoulder, arm, and leg of an ox; for a small sacrifice, use seven pieces of the left shoulder of a sheep; for a special pig, use five pieces of the left shoulder of a pig. If the country is not poor, then the chariots will not be carved, the armor will not be woven, the food utensils will not be engraved, the gentlemen will not wear silk shoes, and the horses will not be fed regularly.
People of Pei Pushe's time called it a forest of conversation.
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