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Xu Xiaohuai 369涓囧瓧 344275浜鸿杩 杩炶浇

銆姷汗で橐磺

銆擳here are ten relationships in sacrifice銆昐preading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.




鏈鏂扮珷鑺傦細鍦h癁澶ф垬锛屼袱涓杩

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
涓嶆効鎰忓晩锛岀煕鐩炬縺鍖
宀峰北鍒
杞版潃鐗涘墤鍗
绱犲コ闂
寮鎴
浜旇鏂瑰敖
缁堢偣
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绗1绔 鍙堟潵
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绗11绔 韬
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绗13绔 甯︿綘浠幓涓湴鏂
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绗19绔 澶囨垬锛屽洓澶╃帇闆侀摖
绗20绔 鐢熸姠灏忓叓
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨364绔犺妭
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