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Sun Xinggong wrote a eulogy for Yu Gong, which contained many words of concern. When it was completed, he showed it to Yu Daoen. When Yu saw it, he sent it back with emotion, saying, "My ancestors and you would never have come to this."
Confucius shot in the garden of the prime minister, and the spectators were like a wall. When shooting reached Sima, he asked Zilu to hold the bow and arrow, and went out to shoot and said: "The generals of the Ben army, the great officials who lost the country, and those who were behind others will not enter, and the rest will enter." Half of them left and half entered. He also ordered Gongwangzhiqiu and Xudian to hold up a cup and speak. Gongwangzhiqiu held up a cup and spoke, saying: "Those who are filial and respectful to their brothers when young and strong, and who are courteous and polite when old and old, who do not follow the trend and cultivate themselves to wait for death, are not in this position." Half of them left, and half stayed. Xudian held up a cup again and spoke, saying: "Those who are eager to learn, who are unchanging in their love of etiquette, and who praise the way without disorder during the period of the flag period, are not in this position." Only those who survived.
When Wang Dongting arrived at Duke Huan's office, he knelt down before the palace. Duke Huan then had someone steal his report. The East Pavilion was rebuilt in your honor, without a single word about it.
Che Yin's father was the Gongcao of Nanping County. The prefect Wang Huzhi set up the county in Fengyin to avoid the disaster caused by Sima Wuji. At that time, Yin was more than ten years old. Whenever Hu Zhi went out, he would see him from behind the fence and was surprised. He said to Yin's father, "This child will achieve great fame." Later, whenever he traveled around, he would always recommend him to others. Yin Chang was also known by Huan Xuanwu. He was well-informed in an era of many talented people and served as the Minister of Selection.
The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.
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