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銆姽槎咕绱焦尘枫

銆擳here are ten relationships in sacrifice銆昐preading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

Huan Xuan once climbed up to the southern tower of Jiangling City and said, "I want to write a eulogy for Wang Xiaobo now." He chanted and whistled for a long time, and then began to write. I took a moment to sit and write this eulogy.




鏈鏂扮珷鑺傦細閭笣涔嬪績

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
榫欏崈鍋
涓涓瘮鐙犱汉鏇寸嫚鐨勪汉
楝煎帇搴
铔颁紡
鍏冪璇
榄旀ч毦骞
涓鎷冲嚮鏉
姘寸伒宸ㄩ緳
涔屽悎涔嬩紬
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍦板簻閽熷ぉ甯
绗2绔 鑷敇鍫曡惤
绗3绔 涓鍙剼杩涙:鏉
绗4绔 褰卞瓙鐨勪慨鐐间箣鎵
绗5绔 涓や汉鐨勯夋嫨
绗6绔 鑷冲己浜叉潵
绗7绔 闆ㄤ箣娈
绗8绔 浠涔堥吀鑷懗锛
绗9绔 闃虫洔鑰佷粰
绗10绔 涓嶈蹇樿鎴
绗11绔 蹇冧箣鍏遍福
绗12绔 涓滃北鍐嶈捣
绗13绔 鎯婅壋
绗14绔 澶╁瓧绗竴鍙蜂箣鎴
绗15绔 娌堥工鐨勫皬绉樺瘑
绗16绔 鐭冲ご宸ㄤ汉
绗17绔 鍚勮矾澶╅獎
绗18绔 鍏ㄩ潰鍙嶆敾锛堝崄浜岋級
绗19绔 榫欏〾鑾圭殑鐪熻瘽
绗20绔 鍙槸涓櫘鏅氶氱殑浜
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1530绔犺妭
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