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Yu Jian 663涓囧瓧 274115浜鸿杩 杩炶浇

銆姷缡泳缑夥讶谙吖劭淬

In ancient times, teachers had private schools at home, schools in the community, and schools in the country. Students entered school at the same age and were examined in the middle of the year. In the first year, they were evaluated for their ability to distinguish between classics and aspirations; in the third year, they were evaluated for their dedication to work and their enjoyment of society; in the fifth year, they were evaluated for their extensive learning and their closeness to their teachers; in the seventh year, they were evaluated for their learning and their friendships. This was called small success; in the ninth year, they were evaluated for their ability to understand the categories and to be able to establish themselves firmly without turning back. This was called great success. Only then could they transform the people and change their customs, convince those who were close to them, and make those who were far away cherish their memory. This was the way of the university. The Records says, "The moths were taught from time to time." Is this what it means?

In this month, the emperor offers a Juyi to the former emperor. He orders the boatman to overturn the boat five times and five times. Then he tells the boat to prepare the equipment for the emperor, and the emperor starts to ride the boat. He offers tuna to the sleeping temple and prays for the harvest of wheat.

Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.




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鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
澶滆壊涓嬬殑鏉鎰
鍔浄鐨勫紓鍙
璧屾敞
鍟嗛噺瀵圭瓥
涓婂笣鐨勬潈鏌
浼婂搱绌嗙殑绾犵紶
涓嶅眻锛
浜夎
闈掗槼鍩庣殑澶┾﹁鍙樹簡锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎯ㄩ伃閲嶅垱
绗2绔 闈掗槼鍩庣涓澶х洓浜嬶紒
绗3绔 杞矖浜ゆ祦
绗4绔 鍦h呬箣鎬
绗5绔 鏆村姏榫呯墮鍏
绗6绔 鍙ゅ煄涔嬭
绗7绔 濂囧叺闂紝濉屼簡
绗8绔 绗戝敖涓澹堕厭锛屾潃浜轰贡涓栦腑
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绗10绔 涔
绗11绔 婧愭槦涓
绗12绔 浜虹殗瀹
绗13绔 鏋楅湒
绗14绔 鍏ョ摦
绗15绔 鍗卞煄
绗16绔 澶ф垬鐖嗗彂
绗17绔 椋庢棤灏樹笉鍙緱缃
绗18绔 璇烽偅浣嶅皯骞村嚭鏉
绗19绔 閬囧皬瑗挎柦
绗20绔 涓嶆槸浠
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4193绔犺妭
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