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A good singer makes people follow his voice; a good teacher makes people follow his will. His words are concise but clear, subtle but good, and rarely use metaphors, which can be called continuing his will.
The world regarded Yang Lang as "calm and careful in judging the classics." Minister Cai said, "If the court had not been in chaos, Yang would have been the prime minister." Lord Xie said, "Lang is a man of great talent."
When Prime Minister Wang first arrived in Jiangzuo, he wanted to form an alliance with the people of Wu and asked for marriage with General Lu. He replied: "There are no pines or cypresses in the mound, and the incense and weeds are not in the same container. Although I am not talented, it is not the right thing for me to start an incestuous relationship."
Huan's chariot was on the top and he went hunting in the morning. News arrived from the east, reporting a great victory on the Huai River. He said to his attendants, "We are all young and have defeated the bandits." He then fell ill and died. Those who talked about it thought that this death was better than giving up the throne to Yang.
Someone gave Wei Wu a cup of cheese. Wei Wu ate a little and wrote the word "合" on his veil to show it to everyone. No one could understand it. When he came to Yang Xiu, Xiu ate it and said, "You told me to eat only one bite, why should I doubt it?"
This month, the emperor orders the Sikong to say: "The rain will fall, and the water will rise. Go around the country and the city, and inspect the fields. Repair the dikes and ditches, and open the roads without any obstacles. Hunting traps, nets, nets, and medicines for feeding animals should not be taken out of the nine gates.
Yu Liang'er was killed by Su Junnan. Zhuge Daoming's daughter was Yu Er's wife. After she became a widow, she was about to remarry and wrote a letter to Liang about it. Liang replied, "The virtuous girl is still young, so it is appropriate. She is grateful for her lost son, as if he were still alive."
The reason why the ancient kings ruled the world is five: valuing virtue, valuing nobility, valuing the elderly, respecting the elders, and loving the young. These five are the reason why the ancient kings ruled the world. Valuing virtue, why? Because it is close to the Tao. Valuing nobility is because it is close to the monarch. Valuing the elderly is because it is close to relatives. Respecting the elders is because it is close to brothers. Loving the young is because it is close to children. Therefore, the most filial is close to the king, and the most brotherly is close to the hegemon. The most filial is close to the king, even if it is the emperor, there must be a father; the most brotherly is close to the hegemon, even if it is a prince, there must be a brother. The teachings of the ancient kings are followed and not changed, so they can lead the world and the country. Confucius said: "To establish love from one's relatives is to teach people to be harmonious. To establish education from one's elders is to teach people to be obedient. Teach people to be kind and harmonious, and people will value being close to one's relatives; teach people to respect elders, and people will value being obedient. Filial piety to parents, obedience to orders, and this is practiced throughout the world."
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