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Etiquette begins with respect for husband and wife, and distinguishing the inner and outer parts of the palace. Men live outside, women live inside, and the palace is deep and the gates are strong, with gatekeepers guarding it. Men do not enter, and women do not leave. Men and women do not use the same shackles, dare not hang on the husband's shackles, dare not hide in the husband's box, and dare not bathe together. When the husband is not at home, the pillow, box, mat, and quilt are hidden. The young serve the elder, the humble serve the noble, and everyone is the same. The etiquette of husband and wife only lasts until the age of seventy, and they share the same shackles. Therefore, even if the concubine is old, she must have sex with him for five days before she reaches fifty. The one who is about to give birth to a child, washes his head and washes his clothes carefully, combs his hair, puts on a hairpin, brushes his hair, and wears a collar, tassels, and sandals. Even maids and concubines must dress and eat after the elders. If the wife is not at home, the concubine dare not give birth to a child at night.

When you first meet a gentleman, you say, "I really want to be known by the general." You cannot get in touch with the master. The enemy says, "I really want to see you." If you rarely meet him, you say, "I have heard of you." If you meet him quickly, you say, "I have seen you every morning and evening." The blind say, "I have heard of you." If someone is in mourning, you say, "I will see you soon." A boy says, "I will listen to the affairs." If you are in mourning for a minister, you say, "I will listen to the servants of the Minister of Education." If the king is going to marry someone else, if the minister gives gold, jade, and other valuables to the king, he says, "Give money for horses to the officials"; the enemy says, "Give gifts to the attendants." If the minister gives a gift to the king, he says, "Give old clothes to the merchant"; the enemy says, "The 襚." If the relatives are brothers, they will not be promoted with the 襚. The minister serves the king.

When He Cidao was the prime minister, some people criticized him for not trusting the right people. Ruan Sikuang said with deep emotion: "The next path would not have led to this. But it is hateful that a commoner could rise to the position of prime minister! That is all."

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最新章节：渔翁得利（2025-03-22）

更新时间：2025-03-22

Urban Magic Soldier

Shu Yan Yi

Duke Huan asked Kong Xiyang, "How is Anshi compared to Zhongwen?" Kong Xiyang did not answer, but asked the Duke, "How?" He replied, "Anshi is superior because no one can surpass him, so he is superior."

Ten Years of Youth

Yuechen

When General Wang was young, he had a famous farmhouse and his pronunciation was also clear. Emperor Wu summoned the wise men of the time to discuss arts and crafts. Everyone knows a lot, except the king, who is ignorant of the matter. He looks extremely evil and claims that he only knows how to beat the drums and blow the trumpets. The emperor ordered a drum to be brought to him. He stood up, shook his sleeves, raised the drumstick and beat the drum vigorously. The syllables were harmonious and fast, and he looked heroic, as if no one was around. Everyone present admired his grandeur and vigor.

Tough Police

Yuchi Dingwei

Xu Wensi went to meet Gu and Xu, but Gu was already sleeping in the tent. When Xu arrived, they went straight to the corner of the bed and talked together. Afterwards, he called Gu to go with him. Gu ordered his attendants to take the new clothes on the pillow and change them into the ones he was wearing. Xu smiled and said, "Do you have the clothes you brought with you?"

Quality Sky Transmission

Er Ruocui

Emperor Wu once visited King Wuzi's house, and King Wuzi provided him with food and used colored glass utensils. There were more than a hundred maids, all wearing silk and satin, and holding food and drink with their hands. The stewed pork is fat and delicious, different from other dishes. The emperor was surprised and asked about it, and the answer was: "Drinking human milk from pigs." The emperor was very upset and left before finishing his meal. Wang and Shi are not aware of this work.

Tragedy and Happiness Appraiser

Zhao Zhaoyang

The reason why the ancient kings ruled the world is five: valuing virtue, valuing nobility, valuing the elderly, respecting the elders, and loving the young. These five are the reason why the ancient kings ruled the world. Valuing virtue, why? Because it is close to the Tao. Valuing nobility is because it is close to the monarch. Valuing the elderly is because it is close to relatives. Respecting the elders is because it is close to brothers. Loving the young is because it is close to children. Therefore, the most filial is close to the king, and the most brotherly is close to the hegemon. The most filial is close to the king, even if it is the emperor, there must be a father; the most brotherly is close to the hegemon, even if it is a prince, there must be a brother. The teachings of the ancient kings are followed and not changed, so they can lead the world and the country. Confucius said: "To establish love from one's relatives is to teach people to be harmonious. To establish education from one's elders is to teach people to be obedient. Teach people to be kind and harmonious, and people will value being close to one's relatives; teach people to respect elders, and people will value being obedient. Filial piety to parents, obedience to orders, and this is practiced throughout the world."

The King's Concubine

Jin Yinfan

When wearing a crown, the crown of black cloth is worn by the princes and below, and it is OK to wear it in a worn-out state. The black crown with red tassels is the crown of the emperor. The black cloth crown with red tassels is the crown of the princes. The black crown with red tassels is the crown of the generals of the princes. The black crown with red tassels is the crown of the generals of the scholars. The white crown with black and black and black and white is the crown of the sons. The white crown with white and ... The deep robe has three lapels, which are evenly sewn, and the hem is on the side, and the sleeves can be turned back to the elbow. The length of the middle is one foot. The lining is two inches, the length is two inches, and the width of the edge is one and a half inches. It is not polite to wrap cloth with silk. Scholars do not wear woven clothes, and those who are not kings do not wear two colors. Clothes are of the right color, and skirts are of different colors. Those who are not of the same color cannot enter the government, and those who are not kings cannot enter the government can not enter the government. The outer fur cannot enter the government, and the fur cannot enter the government. The cocoon is made of cocoon, the robe is made of cocoon, the quilt is made of cocoon, and the silk is made of pleats. The court dress is made of white, which was started by Ji Kangzi. Confucius said: "Wear the court dress, and wear it after the first day of the month." He said: "If the country is not in the right way, then there will be no full clothes." Only the king has a fur coat to swear an oath, and the fur coat is not ancient. The king wears fox white fur, and the brocade clothes cover it. The king's right is tiger fur, and his left is wolf fur. Scholars do not wear fox white. Gentlemen wear fox fur, blue fur, and leopard fur, and black gauze clothes with lining; deer fur, blue fur, and leopard fur, and black clothes with lining; fox fur, and yellow clothes with lining. Brocade clothes and fox fur are the clothes of princes. Dog and sheep fur are not lining, and they are not lining when not decorated. The lining of fur is to show beauty. When mourning, it is covered, not fully decorated; when the king is present, it is covered, and it is fully decorated. The lining of clothes is to fill beauty, so the lining of corpses and the lining of jade tortoises are covered when there is no business, but they dare not fill them.

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